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Showing posts with label Matthew. Show all posts
Showing posts with label Matthew. Show all posts

Tuesday, March 19, 2024

Forgive and Forget

A friend of mine posts funny memes on Facebook almost every day. I don't know how he finds them all, but he rarely posts one that doesn't actually make me smile. Some time ago he posted one that contained some "rules for life" that are tongue-in-cheek and pretty funny to me. The first one, however, I thought contained a grain of truth. It said, using a word I won't use here because I don't want to offend anyone, that you should always forgive "your enemy", but then you should also remember the guy's name. The reason that I thought it contained some truth is that I don't believe in "forgive and forget" – at least not all of the time.

Don't get me wrong, I 100% believe in the "forgive" part! Jesus made it very clear that we should forgive people who wrong us, over and over if necessary. I'd say there are two reasons for that: first and foremost, the person who wronged us can see God's forgiveness modeled in us. Second, when we hold unforgiveness in our hearts, it is damaging to us, too. I've heard it said, and I think this is a fantastic analogy, that harboring unforgiveness is like drinking poison and hoping that the other guy will die! Unforgiveness is toxic; forgiveness is mandatory.

But I would submit that forgiving and forgetting can be like eating healthy and hoping the other guy loses weight! Your forgiveness does not change that person, outside of giving them an opportunity to make a change themselves when they see God's work in you causing you to forgive. But if they don't change, there is every chance they will wrong and hurt you again.

But isn't that what forgiveness is... letting go of past hurts and being open to the person? Trusting them again like you did before? Well, let me frame it this way. Let's say you know someone who has a hot temper and a loaded pistol. Let's say that person aimed their gun at you and shot you. You were badly wounded, went to the hospital, got patched up, and forgave that person for what he did to you. All good so far? You did the right thing!

Months later you run into that person. He has his firearm. He pulls it out and aims it at you. It is loaded. Do you stand there and get shot again? Is that what forgiveness means? This person did not change. The first shooting was not an accident, and the impending second shooting will not be an accident either. What is the purpose of you going to the hospital again? To show the person how holy you are? Well, maybe. Maybe God says to you in your heart, be still. I'm taking care of you, and you need to stand up and be brave, and I'll get the glory in this situation. But to my way of thinking, if that doesn't happen and you just stand there and get shot again, you're kind of stupid. You're probably more useful to God alive than potentially dead, and this guy may have been spending the past few months at the shooting range, making sure he won't have to waste a third bullet on you!

My friend disagrees, and I'm sure he's not the only one. He believes that if you are wronged and you forgive, you should be totally open to being hurt again the same way. Maybe sometimes that is the case. And since I'm not God and I've been wrong before, I'll just say right here and now that my opinion is my opinion only where this is concerned. But Jesus didn't always let people get away with harming Him. Jesus literally came into the world with the express intention of allowing Himself to be brutally murdered one day, but years before that time, an angry crowd (in his own home town of Nazareth!) was trying to throw him off a cliff. It would have been the perfect time to die at the hands of enemies, if that's your intention. Did Jesus let them kill Him? Nope... the Bible says he just walked on through the crowd and left. (You can read it yourself in Luke 4:28-30.)

Did Jesus forgive them? Of course He did! In fact, he even came back to Nazareth later and tried to minister to the people again - it's recorded in Mark 6:1-6. The people basically didn't believe in Him this time either (he healed a few sick, so clearly someone believed), but at least they didn't try to throw him off a cliff this time.

So, two lessons from this. (1) Jesus defended His own life – not with force, essentially with pacifism, but He didn't let them harm Him. (2) This gave Him an opportunity to minister again to the same people later, and some who wouldn't have had a chance to be healed, got healed. (3) Clearly Jesus wasn't afraid to put Himself in harm's way again, going back to a place where he had already been rejected and almost executed!

In my opinion, sometimes there are situations where you forgive, but then you don't get in the same situation again. Domestic violence is often a good example. A woman who is being abused and stays with her attacker often just fuels his behavior, and the abuse gets worse and worse. That woman can forgive him every single night and continue to get injured, until one day she forgives him for the last time in Heaven. Or, she can get out of the dangerous situation, preserve her own health and life, and maybe even try to get him some help. Maybe losing her is what he needs to wake up to the fact that he is ruining his own life by being out of control. I've seen marriages that survive terrible situations, and certainly God is powerful enough to heal a broken marriage. And maybe, just maybe, the solution for a woman in that situation is to stay. But I'd say the default should be to get out and not get killed.

What about someone who is wronged in business? Let's say you go into business with someone. You work through the hard years of getting it off the ground, and eventually you start turning a profit. Everything is looking good for five or six years... and then your business partner drains the accounts and leaves the country, and you have to close up shop. You're ruined. You have to fire people who depended on you. Maybe you even lose your own house. You know you have to forgive that person; it's excruciatingly hard, but you do it.

A few years down the line, your former business partner, who has returned to the country after spending all of the money he stole from the business, comes to you with an idea for a new business. We built one before, he tells you – we can build one again! You know you can't trust this person. Does your forgiveness compel you to go into business with that person again? I would say not.

God may well tell you to "let him have your cloak as well" if they take advantage of you. Or, He may counsel you not to "be unequally yoked with unbelievers". But neither of those actions means that you have or have not forgiven that person. The forgiveness happens in your heart; once you have forgiven, you are then free to make the Godly choice of what action to take next.


Monday, December 12, 2022

The Savior Reigns

NOTE: Revelation chapter ten is a weird one, even for Revelation. First there is a giant shouting angel, then there is some thunder that says something but John tells us he was not allowed to write it down (well then, why did you even mention it in the first place?) Then John is told to take a scroll from a second angel and eat it. It will taste good, the voice tells him, but it will give you an upset stomach. So what does he do? He eats it, of course! It tastes good, but he gets an upset stomach! And that's what happens in the chapter!

Apparently this chapter hasn't been a huge inspiration to Christian artists, so why don't we take a break today and sing a Christmas carol instead? Let's pick one that is more about Jesus' second coming than His first...


Joy to the earth, the Savior reigns!
Let men their songs employ,
while fields and floods, rocks, hills, and plains,
repeat the sounding joy,
repeat the sounding joy,
repeat, repeat the sounding joy!

I was listening to some Christmas music this morning, and this verse came on. I thought, when that artist sang the words "joy to the earth, the Savior reigns," I wonder if she thought about the significance of those words. When you sing this, you are proclaiming Jesus as the king over all of creation. That's BIG! It's a basic cornerstone of Christian Theology, but it's important.

It's also very controversial. Revolutionary, even. There are plenty of people in the world right now who would argue against that idea. Maybe even in Christian circles, on days when we're feeling pessimistic. But it's the truth! The book of Matthew quotes Jesus as saying "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." (Matthew 28:18-20 ESV) Without the kingship of Jesus, we have no power to fulfill His commission to make disciples for Him. So this Christmas season when you sing those words (You know you will! You cannot escape!) - think about the importance of what you're saying. Jesus reigns and rules over this earth, and that's what empowers us to bring the people of the world to Him!
He rules the world with truth and grace
and makes the nations prove
the glories of his righteousness
and wonders of his love,
and wonders of his love,
and wonders, wonders of his love!



 


Thursday, December 8, 2022

Revelation Advent Calendar - Chapter 6

And I heard what seemed to be a voice in the midst of the four living creatures, saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!" (Revelation 6:6)

The idea from Revelation 6 above is in the first verse of today's song, but mostly it's based on this text from some words of Jesus recorded in Matthew 24:

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. (Matthew 24:38-42)


And for anyone who was a Christian kid in the 90s, here's the almost equally famous DC Talk cover of Larry's song:

Life was filled with guns and war
And everyone got trampled on the floor
I wish we'd all been ready

Children died the days grew cold
A piece of bread could buy a bag of gold
I wish we'd all been ready

There's no time to change your mind
The son has come and you've been left behind

A man and wife asleep in bed
She hears a noise and turns her head, he's gone
I wish we'd all been ready

Two men walking up a hill
One disappears and one's left standing still
I wish we'd all been ready

There's no time to change your mind
The son has come and you've been left behind

There's no time to change your mind
How could you have been so blind
The father spoke the demons dined
The son has come and you've been left behind

You've been left behind
You've been left behind



 


Monday, November 11, 2019

Perfect Peace 2: Needs

The kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. - Romans 14:17 ESV
This verse is about more than having Subway and a Diet Coke. I think that when this verse says "it's not about eating and drinking" it's more broadly talking about everything we need. Jesus made a similar statement in Matthew 6:31-33:
Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.
Jesus added clothing to the mix. I think we can also add in the car you drive, the job you work, the house you live in, the computer or phone or tablet you're reading this on - anything you need or want. These verses are saying that those things are irrelevant to your inner spiritual life. If you keep your focus on Jesus (as we talked about last time) then you can have peace, joy, and righteousness in your life regardless of whether you have anything to eat, drink, or wear at the moment. Jesus adds a promise that if you seek God's kingdom above those other things, God will provide the eat, drink, and wear things. That's not to say that if you are hungry and have a $5 bill, you should pray that someone will magically bring you your sub sandwich. By all means, head to the restaurant if that's the food you want. But the food should not be your primary focus at any time. Or your clothes or lack of clothes, or your money or lack of money. Seek God's Kingdom first, and see what happens!


Back to the beginning

Tuesday, May 31, 2016

Reasons

Bless the Lord, oh my soul - oh my soul
Worship His Holy name
Sing like never before, oh my soul
I'll worship Your Holy name
Two years ago today, my phone rang. It was my mom, and she said to me, "Your daddy died."

Instinctively I clicked into "do what needs to be done" mode, and I said into the phone, "I'll be right over." But then it sank in what she had said, and in a voice that even as it came out of my mouth sounded to me like the voice of a little kid, I squeaked, "He died?"

Yes he had. He and my mom had had a nice evening together, talked and enjoyed each other's company, and then they went to sleep. My dad woke up with Jesus.

At his memorial service, my wife and I sang "10,000 Reasons (Bless the Lord)" for the crowd. I had sung it at a men's breakfast a month or two earlier and Dad had been present, and I wanted to share with the crowd the last song he had heard me sing. Apparently our performance was memorable, at least for our family; several of them have told me since that they can't hear the song without thinking of that day. It bothers me that I've turned this beautiful, meaningful song into something painful for all of us — something that reminds us of the pain of Dad's death instead of what I intended. I wanted to take this opportunity to explain why I thought the song was an appropriate memorial, and hopefully in the process, re-frame it a bit for the family. Maybe even bring a bit of healing.
The sun comes up; it's a new day dawning.
It's time to sing Your song again.
Whatever may pass, and whatever lies before me,
Let me be singing when the evening comes.
I had heard it before, but I first fell in love with this song when I heard a delicate, intimate acoustic version recorded by Rend Collective. At the time my son was in junior high school, and I was driving him to school every day. The school is on the east side of town, so often we were driving straight into a beautiful sunrise. One morning he and I listened to this song on the way; it's quite a great way to focus on Jesus first thing.

I think it's important to understand that worship is not a melody and lyrics. Worship is something that is inside your heart. It's your attitude of adoration and thankfulness to God that is the real worship. Sure, making music is a great way to express your worship, but you can also express your worship through prayer, or showing love to someone who needs it, or just through choosing to live your life in the way you know in your heart pleases God. You can't literally sing all day, any more than you can literally "pray without ceasing". "Singing" in the context of this song is on one level referring to making actual music, but on another level it is a metaphor for living your life for Christ.
You're rich in love, and You're slow to anger;
Your name is great, and Your heart is kind.
For all Your goodness I will keep on singing —
Ten thousand reasons for my heart to find.
My dad was a good man. But he wasn't a perfect man. In the two years since he passed I've spent quite a bit of time thinking about him and his life; in sorting out some of his stuff my brother and I learned details about him that we never knew. I think there were things on his heart to do with his life that he simply never got around to doing. But the one thing that he did do, all the time and every day, was believe that God is good, and had good things in mind for him and for his family. He had frustrations and things that upset him and setbacks and I know he had plenty of times when he felt pretty unhappy, but through my whole childhood he never gave up on God. He took us to church, we had Bibles and books about God around the house, we listened to Christian music. Despite what sometimes looked like evidence to the contrary, Dad never gave up believing that God loved him... loved us... and that it was worth it, living for Jesus. My dad could sing a bit, but he didn't much; his worship was lived out every day.
And on that day when my strength is failing,
The end draws near and my time has come,
Still my soul will sing Your praise unending...
Ten thousand years and then forevermore.
Forevermore!
My dad was still worshiping with his life up until the night he moved away from Earth in favor of a much better location. The night before he went to be with Jesus was spent loving his wife, whom he had stuck with through thick and thin in 45 years of marriage. He was still going to church, taking classes about the Bible, and seeking God's will for his life. What I love about this song is that it starts at sunrise and goes to sunset — from beginning of life to end of life — and communicates a very simple message: God is wonderful, and it's worth it to spend your whole life, "everything you have" so to speak, in order to gain His kingdom.

One day, unless Jesus comes back first, it will be my turn to leave this world and enter Heaven. When that happens, I hope that I've followed my dad's example of seeking after Jesus every day of my life on Earth. It's a goal worth following. I hope my family members, when they read this, will be able to see this song in a new light. The song is about you and me and our response to God. I don't want this song to be about our sorrow that Dad was gone. But I think it's okay if we think of him when we hear this song, because I think his life illustrates what this song is reminding us to do. He made mistakes, but he "sang" with his actions a song of worship to God from sunrise to his final sunset. I hope that from now on, hearing this song will inspire us to try as hard as my dad did to live a life that is pleasing to the Lord.
Bless the Lord, oh my soul - oh my soul
Worship His Holy name
Sing like never before, oh my soul
I'll worship Your Holy name!
I'll worship Your Holy name!
I'll worship Your Holy name!



Sunday, January 10, 2016

Epiphany 2016


You know, year after year God has used Epiphany to effect our family in any number of ways. This year, as you will see, the Holy Spirit is clearly trying to tell my wife and me something! Read on for the details.

First off: if you have absolutely no idea what I'm talking about, you might want to review some of my past Epiphany posts. The short version of the story is that for the past five years, every year in my family we have a special tradition on January 6th where my wife and I, as the leadership in our home, give one gift to each family member which we hope will lead each of us to a closer walk with the Lord in the coming year.

In addition to that, every year I try to come up with something interesting to share with my family about the Wise Men, or the history of the church holiday, or whatever. Something relevant and edifying. Well, this year I realized that in my Logos Bible software installation I have access to lectionaries from several denominations, and those lectionaries contain Bible readings specifically chosen for use on any day of the year, especially holidays like Epiphany. I went through all of them to see what they have, and as it turns out, most of them had selected more or less the same Scriptures. And they were awesome.

For those from church traditions (like the one I come from) that don't use this kind of prescribed Scripture readings, generally there will be an "Old Testament" reading, a "Psalms" reading, a "Gospels" reading, and an "Epistles" reading for each date. The ones almost unanimously chosen for this date are:

Old Testament: Isaiah 60:1-6  which is a remarkably vivid prophetic description of a bright light rising and appearing over Israel and people (including kings) bringing caravans of camels laden with gold and frankincense.

Psalms: Psalm 72 in which David (who calls himself "the king" in his psalms) prophetically describes visitors from distant lands bringing gifts to one of his descendants (remember, Jesus was known as the "son of David").

Gospels: Matthew 2:1-12 which is of course the Gospel account of the coming of the Wise Men to see Jesus.

Epistles: Ephesians 3:1-12 The significance of the arrival of the Wise Men is that they were the first who recognized that Jesus was given not just to the Jews, but to the Gentiles also (they were not Jewish). In this passage Paul explains that God has called him to share the message of Christ's salvation with the Gentiles as well.

I actually copied all of these passages into a Word document to print out and read to the family - if you'd like to see it or use it, I've shared it here. As in the links above, I used the New Living Translation, specifically because my daughter is still young and I didn't want to confuse or bore her with long Bible passages she couldn't understand.

So after we read through those passages and talked briefly about their significance, we moved on to the presents!

At my daughter's school, they make a point to have all the kids bring water bottles, on the theory that well-hydrated kids make better learners. This year my wife and I spotted a cute sports bottle covered with flowers that has printed on it "I can do all things through Christ which strengthens me. Philippians 4:13". I explained to my daughter that sometimes there are hard things that people ask you to do - like a tough assignment in math class. God can strengthen you to complete that task. Then sometimes there are things that the Holy Spirit speaks into your heart - like showing love to someone who hasn't been nice to you. God can strengthen you to do those hard things too. She took it to school with her the next day - she really loved the multicolored pinwheel of a flower right in the middle!

My son was up next. This past year he expressed some interest in Sherlock Holmes, so when I saw a book called A Sherlock Holmes Devotional I was immediately interested! Basically, the book contains a synopsis of a Sherlock Holmes story, and then a kind of "personal application" kind of thing that goes along with it. When I handed it to him I explained that we chose it for two reasons: first, we thought he would enjoy using it. But second, we wanted him to remember that sometimes you have to search out the things of God, look for clues to find them. When he opened it he immediately started leafing through it with a smile on his face - I hope it makes a big difference for him!

My wife was next in line. We just moved into a new house this past year, and frankly we haven't had the chance yet to decorate it like she would like for it to be. I took a little bit of a chance (sometimes a woman's sense of taste is really specific) and got her a small piece of framed art with a quotation from C. S. Lewis, "You are never too old to set another goal or dream a new dream," and a partial quote from Jeremiah 29:11, "For I know the plans I have for you to give you a future and a hope." She has often told me about certain choices she made as a girl that she has since regretted, and I felt it in my heart to let her know that it's never too late to pursue the dreams God has placed on your heart. She loved it! She found a perfect place for it as soon as we were done, and we hung it then and there. You can see a picture of it proudly displayed on our wall below:

The "Dream" framed art, proudly displayed in our new house!
Last of all it was my turn. This year my wife collaborated with my son, and they found a triangular office desk decoration that they liked for me. And it also has Jeremiah 29:11 quoted on it! Seems like maybe the Lord is saying to my family that He's got a plan for us this year, and it's going to be a good thing!

It's really cool to see that God has laid similar things on my heart and on my wife's heart for the upcoming year. If you read my blog post last year, my gift to my wife displayed a verse that says that God would back up her plans (conceived of course from a Godly heart), and this year her gift reassures her that God has His own plans for her. The gift I received last year said that I would be blessed if I put my trust in the Lord, and this year's gift lets me know that God's plans are for good things and not for disaster. How great is that?

Epiphany was on Wednesday this year, and my daughter wanted to bring the Wise Men with her to church. I let her bring the ones from our Little People Nativity set, along with the baby Jesus, but she also brought something else: a chest from her My Little Pony toy castle, containing gold, frankincense, and myrrh. You can see it in the picture at the top of this post!

I write about our Epiphany every year, not to make us seem so cool and spiritual, but because it is a special time for us. I hope you make your own "plans" next year to follow our example with your own family. It's one of my favorite traditions from the holiday season!

"His Plans" on my desk at work

By the way... if you are interested in purchasing a base package of the Logos software I mentioned above - which is REALLY incredible, by the way - get in touch with me so I can give you my email address. If you call them and tell them I referred you, with my email address so they can locate my account, not only will you get 15% off your purchase and some other valuable books for free, but I'll get a credit on my Logos account so I can add some stuff to my library too. Win-win!

Tuesday, November 10, 2015

Money Talks

As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. Matthew 13:22 (ESV) 
This morning when I read this scripture, I was struck by the word "deceitfulness". The verse mentions worrying, for sure, but it's not specifically worrying about money. The money is actually deceiving this person. What is the deception? The scripture passage doesn't really say in Matthew or Mark. The parallel passage in Luke gives a slightly different perspective:
And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. Luke 8:14 (ESV)
This version of the story makes it even clearer that there are "cares" or worries or stresses that can be a problem, but there is another category of "thorns" - riches and pleasures. It's not just bad things that can choke the Word; things that we normally see as "good" things can do so as well.

So how are we "deceived" by our own money? I think the biggest deception may be that we think more money can make us happy. We've all seen the now-famous Jim Carrey quote “I think everybody should get rich and famous and do everything they ever dreamed of so they can see that it's not the answer.” And I think everyone who is not as wealthy as Jim Carrey is (most of us!) will tend to have a "sopur grapes" reaction, something like "That's right, Jim! You found out that just because you're a zillionaire famous actor, you're miserable just like us regular folks!" But then we fall into the same trap: "Man, it's four days to payday. If I just had twenty bucks I could get that thing I just saw at the store..." or "...I could order pizza tonight and I wouldn't have to cook..." or "...I could go see a movie and relax..." and we think that whatever thing it is will make use feel happier. And it's true in one way: it might make us feel happier in the moment.

That's why it's so easy for our riches to lie to us.

Because after you eat the pizza, you're going to get heartburn. That thing from the store was actually not that well made, and it fell apart a week later. The movie turned out to be a stinker. Or maybe none of those things happened, but in this world, the luster eventually wears off on everything. There is only one thing that goes against that trend, and that is because it doesn't originate in this world. The Westminster Shorter Catechism says that "Man's chief End is to glorify God and enjoy Him forever." I've found in my life that there are always high points and low points, but when my focus is centered on the Lord, the high points are higher, and the low points are actually higher too. When you are wrapped up in Jesus, things are better than when you are wrapped up in anything else.

Your money is a liar. Also, the money you don't have is a liar. They both tell you they can make you happy, but they cannot. When you don't let those "thorns" choke out what the Word of God wants to speak into your heart, this is what happens:

As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. Luke 8:15 (ESV)

Tuesday, June 9, 2015

Peace, part 4 - Rest

from Didriks.com via Flickr - CC-BY
"Come to me, all who labor and are heavy laden, and I will give you rest." - Matthew 11:28 ESV
Months ago my pastor said something during a message that really kind of blew my mind. He was talking about this verse, and he mentioned that the language in the Greek implies that Jesus is taking a much more active role in this whole rest thing that "give you rest" implies in English.

In English when we say that we "give" something to someone, usually we mean that we offer it to them and they take it (or sometimes not, but usually). But in the Greek, this word ("anapauo") means: "to cause or permit one to cease from any movement or labour in order to recover and collect his strength." It can also be used as an agricultural term, to "rest" the land to be planted at a later date. It seems to me like Jesus is not just saying He is going to give us the opportunity to rest - it sounds like if we come to Him, He will be the cause of our resting. He will positively "rest us"! The land you planted your crops on last year has no say in the matter of whether or not you rest it this year. You rest it, or you don't, and the land can't do a thing about it!

Do you dare walk up to Jesus and say, "Here I am, Jesus. Here are my heavy burdens. Rest me!" It seems like Jesus is calling on us to do just that. The trick to that, as the next couple of verses explain, is to give Him your burden, and then take on His burden, which is very light. Don't take your own burden back. Why would you want to? Leave it with Jesus, and who knows? You just might "find rest for your soul."

Miss the other three parts? Start over with Part 1!

Tuesday, November 12, 2013

Loving Blindly

During the day I often have an MP3 player running on random shuffle - it's fun (and sometimes jarring) to hear different songs from 30 years of accumulating CDs jumbled in together. A few days ago this song by 4 Him started playing, and one single line popped out at me every time they sang it:



The line that bothered me is the line that says that one of the basics of Christianity is "a love that is blind". The reference in the song is of course that God's love does not consider someone's looks, or social standing, or race, or anything else in order to determine whether to love them. But I think this is a dangerous phrase to use to describe that idea.

The phrase "love is blind" is generally used to describe the idea that someone who has fallen in love seems to think the one they love is perfect. "A person who is in love can see no faults or imperfections in the person who is loved" is how it is summarized on Wikitionary, and that seems to be an apt definition. But that's not actually "love," not in the way I believe the Bible describes it. That kind of blind love is only the first stage even of romantic love, and I would more accurately call it "infatuation." And that kind of love isn't for strangers, anyway.

I don't think real love, the deep kind that comes from God, the kind that loved each of us so much that it came to Earth and died to save us, is ever "blind". If it's real love, it is exactly the opposite of ignorant blindness to the faults of the one being loved. True love means that you can see the faults of the other, usually in perfectly clear high definition, and you choose to love that person anyway. Jesus wasn't ignorant to the faults of the people around Him. Very often He told them to "Go, and sin no more",,, I don't see Him saying "Go, and I'm so glad you're already perfect!" He had no problem bringing up the sins of individuals when they needed bringing up. “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true” He said once. He was even known to tell his disciples off in no uncertain terms if they weren't doing right. When Jesus was on the Cross, He both forgave someone who was being executed alongside Him (and who confessed his own guilt willingly) and forgave those who had just put Him there, even though He would have to have been massively blind to not notice the sins being committed in both cases.

God loves each of us, even though He knows about our faults better than we ourselves do. That's the kind of love that is a basic of Christianity. In fact, I think that if we are actively listening to the Holy Spirit, we will actually have a sharper view of the shortcomings of others, because He will tell us things we couldn't know otherwise. But if we are actively listening to the Holy Spirit, He will also be telling us how much God loves each person, and inspiring the same love for each of them in us.

Blind "love" is the kind of thing that ignores children's misconduct because it is uncomfortable to discipline them, ignores a friend's path of alcoholism or promiscuity or dishonesty or whatever because it seems like it's "not my place to say something to him", ignores signs that a friend's wife is being abused because "my buddy's just not like that." I once knew a lovely older Christian woman who always tried to look at the "good" side of everyone's conduct, even when that conduct was clearly wrong, and even malicious. That kind of "love" is at best ignorant and dangerous, and at worst, it is selfishness. This woman was often taken advantage of by people because she wouldn't let herself see that they were likely to do something bad to her; she even seemed to think that the bad things that happened to her were somehow her own fault. I guess, in a way, since she refused to see the proverbial freight train coming down the tracks and get out of the way, she was partially right.
 
God's love does not ignore sinfulness; God's love confronts it. It confronts it at the right time and in the right way, but God's love does not leave sin alone. Because if a sinner is left with his sin, that sin will ultimately destroy the sinner, and injure everyone around him.

I think the 4 Him lyric probably makes perfect sense to Christians in general. We aspire to love others despite how they look or act. I think the lazy adaptation of the cliche "love is blind" without maybe totally thinking it through was unfortunate, because I think it could be misunderstood, but the concept is true: God's love does not reject people. God's love is always ready to accept another person, no matter what they might look or sound or smell like. That's the takeaway from that one line in this one song. Don't be blind, though; be completely, 100% aware, but be completely, 100% accepting.

Tuesday, April 2, 2013

Stranger on the Shore

Cooking seasoned fish I've always been fascinated by the final chapter of the Gospel of John. John is the Gospel where Jesus is revealed as Deity, where His "God-ness" is most at the forefront. The final chapter has always struck me as mysterious, mystical, and full of questions. I think it's positively mesmerizing. What's so interesting about it? Let me fill you in on some of the things that came to mind last week as I was listening to an audio reading of it.

By this time, Jesus has been crucified and resurrected, and has revealed Himself to the Twelve Disciples personally at least twice. Chapter 20 ends with verses 30-31: "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." Sounds fairly final, doesn't it? It sounds like John is signing off. So the first big question about chapter 21 is: why is it even there at all?
After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.  (John 21:1-3 ESV)
When Jesus first called the Disciples, most of them were fishermen. He never told them to return to being fishermen, at least not fishers of fish. Don't they sound discouraged in these verses? They seem at a loss as to what to do with themselves, so they decide to go back to what they know. Why were they so discouraged? Jesus had risen from the dead! The text doesn't really say... all we can do is speculate.
Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. (John 21:4-6 ESV)
Why would the Disciples obey such stupid advice from a stranger? Granted, it had worked for them once, but in that case they had been listening to Jesus' teachings and may have had some idea that He was something special. This was just some stranger yelling at them from the shore... why would they even entertain the idea of doing what he was saying? They didn't even realize it was Jesus yet:
That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. (John 21:7 ESV)
Why didn't anyone but John (he calls himself "That disciple whom Jesus loved" in his Gospel) figure out that it was Jesus? It was so like the other time that Jesus had given them a miraculous catch that it should have been unmistakable. I also wonder if Peter might have been thinking that maybe he would be able to walk on the water again, but then when he didn't got too embarrassed to just climb back into the stupid boat!
When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” (John 21:9-10, ESV)
Where did Jesus get His charcoal? Did He buy some on the way? Did He materialize it out of thin air?

How did He start the fire? Matches? Lightning?

Where did Jesus get His fish? Did He go fishing and catch them? Did He call them out of the sea and they just jumped out? Did He materialize them out of nowhere when He materialized His charcoal?

Why didn't He bring enough fish? Why did He need to get some from the Disciples' catch?
So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. (John 21:11 ESV)
The risen-from-the-dead Jesus Christ is sitting there with them cooking them breakfast. Who's the nut who's counting fish?
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” (John 21:15 ESV)
"Do you love me more than these..." what? Other disciples? Tasty fish sandwiches? I wish I could see what Jesus was pointing at when He said that.

(I won't even TRY to sort out all of the interpretations of why Jesus used different words for "love" and "lambs/sheep" in the Greek version of this passage. That ground's been covered a zillion times already!)

Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” (John 21:18-19 ESV)
Isn't it weird that John recorded this? It seems like a rather personal moment to me. We have historical accounts of the fates of the Disciples (including Peter), but the Bible doesn't really record them. I wonder if the whole reason this chapter is even in the Bible at all is because people had heard that Jesus said John would not die until Jesus returned (see the next few verses) and John just wanted to set the record straight.
Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. (John 21:25 ESV)
Now, what's more mysterious than ending a book about Jesus that way? "There's a lot more to tell, but I'm going to quit right now. Good luck finding out the rest of it!" And maybe John is hyperbolizing a little bit, but I think back to my life (and I'm older than Jesus was when He died) and if someone managed to write down everything that I've ever done, the book would most definitely not fill up the entire world. So either this is a bit of an exaggeration, or Jesus was a much busier fellow than anyone has realized.

But you know, I think the mystery is perfect for the last chapter of the last of the Gospel accounts. It's a good reminder that although we can know lots of things about Jesus, we're never going to know everything. There's always going to be something we don't understand, because Jesus is God. And God is something more than we are. Even if someone did write that world-filling book, and even if we read it cover to cover there would still be more to know. Jesus Himself was a mystery which was revealed (see Ephesians 3:1-13) but I think the mystery that is Jesus probably always going to be a little bit bigger than our created human brains can handle.

That's OK with me. I love a good mystery!



(This post was named after a Michael Card song (Listen on Spotify or Rhapsody) which I think captures the mysterious flavor of the story quite well!)



Is this chapter mysterious to you? Do you have questions about it that I haven't answered, or answers to my questions? A personal theory about the sheep and the lambs, or Peter's prophecy, or Jesus' charcoal fire? Sound off below by clicking the "Comment" link!

Sunday, January 8, 2012

Happy Epiphany 2012 - part 2

www.reverendfun.com
On Epiphany I blogged that I had a surprise in store for my family to bring Jesus into focus for them this holiday season (if you need to catch up, click here for that post). When I wrote that blog entry, I had a little bit of a problem to overcome: I wanted to share the post with you on the actual day of Epiphany, but I didn't want to let the cat out of the bag on what I had planned! (My wife does occasionally read my blog, you know!) So I simply mentioned that I had something in mind, but didn't say what it was. I wanted to follow up on that and let you know how it turned out!

The big surprise was simply that I had gone to the Christian bookstore and picked up a small gift for each of my family members. I wanted it to be something they would like, but I wanted it to be something that would have a spiritual significance to them, and I wanted it to be something that would last them a long time. That's a tricky proposition, especially when you're talking about a 4-year-old girl, but I'm pretty sure the Holy Spirit was guiding me, because everyone seemed to love what I gave them.

That evening, without telling them what I was going to do, I had everyone sit down on the floor near the Christmas tree, and I explained that Epiphany is the day to celebrate the arrival of the Wise Men (see my previous post for the whole scoop on that). Then I told them that I've been thinking this season about ways to make sure that we find a way to really focus on Jesus in the middle of all of the racket that's going on this time of year (see this post for more on that!) and that I had gotten each of them something special to remind them of Jesus. Then I began to bring out the gifts, one by one.

03623: Discover 4 Yourself, Children"s Bible Study Series: How to Study  Your Bible, for Kids
How to Study Your Bible, for Kids
By Kay Arthur, Janna Arndt
For my wife, I had bought a small, framed cross, with the words "Trust in Him" written under it; I told her that my hope for her this year is that she would learn even better to trust in God, no matter what is going on. Then I brought out my gift for my 11-year-old son: a book called How To Study Your Bible For Kids by Kay Arthur. Kay Arthur has written a number of successful books on the inductive Bible study method (it's basically what I was always taught, although I didn't know that was what it was called); the book has a storyline and activities and it will be lots of fun for him. And I knew that he truly does care about the Bible and want to know what's in there. Since the book uses the NASB and his regular reading Bible is an NLT (read about his iShine Bible here), I also bought him an inexpensive paperback NASB to use for study times, on the theory that it would be better if he has the translation on hand that the book is written for. I was surprised how excited he was to get it! He loves reading, and I think he's going to have a great time with this book.

My 4-year-old daughter was tricker; I wanted her to have something meaningful, and I didn't want it to be one of those cheap plastic Sunday school prize trinkets up by the register. I settled on something that will last her a little longer: I got her a life-sized velvet cupcake with a surprise inside. She opened the package and was so excited when she saw the cupcake, because she loves cupcakes! It's not instantly apparent that something is inside, so I took it and I said, "You can see this cupcake, right?" She said yes. "If it was a real cupcake, you could taste it, right?" She nodded. "Well, the Word of God says, 'Taste and see that the Lord is good!'" Then I opened it up and showed her the cupcake necklace inside! My wife and I hope to reinforce that Scripture for her every time she wears the necklace until the association is so strong that every time she sees it, she remembers that the Lord is GOOD!


A husband can usually tell he has done a good job when his wife winds up in tears. My wife did! And my kids were excited about their gifts too! We told our little girl that she needs Mama's help with her necklace and that it's only for church and very special occasions until she's older; she's already had the cupcake out this morning, ready to wear it to church! I told my wife that I don't intend to celebrate Epiphany exactly like this every year; I don't want it to turn into another day to anticipate getting some "stuff" and another gift-purchasing burden. But I do want to do something every single year, to remind my kids that Jesus is central to our lives. Santa is gone by December 26th; Jesus is here always!

Friday, January 6, 2012

Happy Epiphany 2012!

Happy Epiphany!

What is Epiphany, you may ask? Well, I didn't know myself until several years ago when a friend who is lay clergy at the Episcopal church downtown told me about their church's annual Epiphany service. I knew that the word "epiphany" means a sudden understanding of something, and I had heard that there was a holiday by the same name, but I didn't know what it was all about. For those of you who are from a church background which does not observe Epiphany, here's how it lays out. Remember everybody's "favorite" Christmas song, "The Twelve Days of Christmas"? The one nobody can remember all the words to? Well, it's not just a song! In many religious traditions, there actually are twelve days of Christmas, starting with December 25 and ending on January 5. The next day, January 6, is called Epiphany, and it is traditionally the celebration of the day the Kings from the East arrived to worship Jesus. Interesting that this tradition points out a fact that many Christians are not aware of: the Wise Men almost certainly did not arrive at the manger on the night of Jesus' birth. In fact, not only does the Bible say that the Wise Men arrived at a "house" to see a "child" (not a "stable" to see a "baby"), but it says that Herod, in an attempt to eliminate the new child who threatened his throne, executed male children aged two and younger "according to the time that he had ascertained from the wise men." Judging from that evidence, it is possible that the Wise Men arrived as long as two years after Jesus' birth, and that Mary and Joseph had found more suitable lodging by then. The time between Christmas and Epiphany represents the time between Jesus' birth and the arrival of the visitors who had come so far to worship Him.

This Christmas season I did a great deal of thinking about how to make sure that Jesus is an actual part of the celebration, not just the statue in the middle of a scene like the one in the picture above. You can read some previous thoughts of mine here. Especially for children, there is so much emphasis on gifts that I started to wonder if there was a way that we could celebrate the festive season with gifts and trees and lights and eating and family and hustle and bustle, but also take some real time to think about the real Jesus. Then I hit on it: Epiphany! It's long enough after Christmas proper that there is some separation from the craziness, but it is close enough that there is still a connection. The manger is still fresh on our minds. Heck, they're still talking about it in my daughter's preschool class at church.

So I have something special planned for my family tonight. It's small, but hopefully it is going to be very special and personal, and hopefully it will help us all focus clearly, in ways that we comprehend at each of our own ages (which range from 4 to 41), on the amazing story that not only did Jesus Christ miraculously appear on Earth those many centuries ago, but He is present in the person of the Holy Spirit right this minute. Today.

What an epiphany that will be!

Want to find out how it turned out? Check here!

Thursday, September 15, 2011

Light of the Lamp

'Oil lamp' photo (c) 2009, Ralph Unden - license: http://creativecommons.org/licenses/by/2.0/
This little light of mine,
I'm gonna let it shine.
This little light of mine,
I'm gonna let it shine,
Let it shine, let it shine, let it shine!
A few nights ago I was intrigued when I read this passage to my son at bedtime:
When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”
Luke 11:29-36 (ESV)
What intrigued me was that I suddenly realized that I had no idea what verse 33 ("No one after lighting a lamp puts it in a cellar or under a basket...") had to do with verses 34-36 ("Your eye is the lamp of your body..."). I always thought that the "light" on the "lamp" was my testimony or my witness or something, and I was to "put it on a lampstand" by sharing the Gospel with others... but I certainly haven't put my eye into my body! So I started to think about it...
  1. The lamp is my eye
  2. The lampstand is my body
  3. God put my eye in my body
  4. Therefore, God lights the lamp
  5. ...And I do not
But how can my "eye" be "healthy" (or "good" or "single", as other translations express it), or in contrast how can my eye be "bad" (or "evil", as expressed in other translations)? One clue came to me in reference to the "red letters." I noticed that the red letters actually start in verse 29, and when I looked up "evil" in that verse I noticed that it was the same Greek word as "bad" in verse 34. So I expanded the scope of my verses, which started out as verses 33-36, to include the entire text quoted above. So this explains one way your "eye" can be "evil": you spend your time running around looking for miraculous manifestations instead of... what? And what exactly is the "sign of Jonah"? I found out from a parallel passage in Matthew:
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
The "sign of Jonah" was when Jesus died, was buried for three days, and rose again. So that must mean that for our "eye" to be "good" we have to keep our eyes on the death and resurrection of Jesus (the Gospel). (By the way... other passages parallel to parts of Luke 11:29-36 are Luke 8:16-18 and Matthew 6:19-24.)

Apparently this light is meant to shine out through our eyes, but how does it get into our eyes? We can't very well go back in time and look at Jesus on the Cross. How can we "look" with our eyes and see the Gospel?
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
We can actually "look" at things that we cannot see! And the thing we are to "look at" is the Gospel of God's Glory:
And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
...and that Glory shines first into our hearts, and then out of our hearts, just like in  Exodus 34:29-35  when Moses saw God's glory and his face shone with it afterward:
Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
Jesus is actually the embodiment of "light":
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
(note: the word "enlightens" everyone in that passage is the same as the phrase "gives you light" in Luke 11:36) ...and we can actually become that light also:
Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper,
       and arise from the dead,
and Christ will shine on you.”
So we can choose to "take part in the unfruitful works of darkness" (this passage is talking specifically about sexual immorality), but we are exhorted not to do that. In the original passage, I looked up the Greek words for "healthy" and "bad" in verse 34. The word translated "healthy" can mean things like simple, single, whole, or sound. The root words apparently mean something like tightly woven together... everything fits just right. The word translated "bad" means things like in bad condition, full of hardships and hard labor, diseased, wicked, or blind. The "god of this world" has "blinded" unbelievers, but if we as believers are blinded, Satan didn't do it... we have let our own eyes go bad by sinful actions.

It is interesting to know that it's not an on or off thing; verse 36 in the original passage implies that you can be partially bright and partially dark. That encourages me to keep working at the corners of my life that are still in shadow, so that I can "be wholly bright", lit up with rays of God's light!

So, to sum things up: the light on the lamp is not specifically your spoken witness, although that is part of it, and you cannot light the lamp yourself. God lights the lamp, and you keep it lit by keeping your eyes focused on the Gospel of Christ. Others can see God's Glory shining out when they look into your eyes, unless you blind yourself and block them from seeing it by sin; when sin is present, no light goes out and none comes in. The light also "lights" your whole body; although others may not see the Glory of God shining out through your fingers or your torso (your eye is the lamp, after all), what your body does is illuminated by the Gospel as well if you keep your eyes "healthy". As we continue to eliminate sin from our lives, our eyes can become brighter and our bodies can become more "illuminated" with God's Glory all the time!


This is an old post that's been up at ScriptureMenu.com for some time... a discussion about this passage last night at church led me to post it here!

Wednesday, August 24, 2011

Epicenter

'Christchurch Earthquake February 22nd 2011 Buildings of Note' photo (c) 2011, Lee Hanner - license: http://creativecommons.org/licenses/by-sa/2.0/
"You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire."

"You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."

-Matthew 5:21-22, 27-28 ESV

But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.
-Romans 10:8-10 ESV
This week we've been hearing a lot about the earthquake which occurred in Virginia. There wasn't a lot of damage (the picture accompanying this post is from a different quake last February), but there was a little bit... things falling off shelves in homes. A plumbing rupture at the Pentagon. Some pieces falling off the National Cathedral in Washington, D.C. Walls and foundations cracking. Nuclear power plants shut down as precautionary measures. The earthquake was of historic strength, yet we were lucky enough that it really did very little damage. But one place that it did do some damage was a little town in Virginia with the unlikely name of Mineral, population 450. Mineral got a pretty good shaking, and they've got some pretty respectable rebuilding to do.

The reason that Mineral, VA got shaken worse than Washington, D.C. is that Mineral is geographically quite close to a place called the epicenter. Earthquakes occur because layers of rock, usually deep underground, suddenly slip past one another. Places near the epicenter feel rumbling and movement, but the actual earthquake didn't occur in Washington D.C., or Richmond VA, or even in tiny little Mineral. All those places and many more could feel the effects of the earthquake, but the earthquake itself, you could argue, actually occurred underground, and nobody really knows exactly where.

Jesus told us, in the "Sermon on the Mount", that the sin of murder actually starts with anger, and that sexual sin actually starts long before the sex act occurs. In fact, Jesus said that the sin of adultery occurs, not when the man looks at the woman with lustful intent, but before he even looks at her. When he looks at her, he has "already committed adultery with her in his heart" (emphasis mine). The sin occurs in the heart, deep inside. The actions that we see are the result of the sin which has already occurred.

Romans says that we will be saved as a result of confessing the Lordship of Jesus with our mouths, but we have been justified long before that... when we believe in our hearts that Jesus rose from the dead. Salvation occurs later on, when we say something out loud that people can hear and see us say, but justification, being made effectively sin-free (or, more precisely, free of the guilt of our sin) before God, occurs because of something that happens deep down, where nobody can see it but God. Once again, the actions occur because the event has already occurred inside the heart.

At the epicenter.

When the dishes fell off a shelf and broke in someone's house in Mineral, VA, it wasn't because the earthquake happened in that house; it was because an earthquake had occurred somewhere else, at the quake's epicenter, and that house was feeling the effects of the earthquake. When your life naturally begins to reflect the grace of God, when you start to do things God's way automatically without having to drum anything up, it's because something has occurred in your personal epicenter, in your heart. When the Word of God begins to transform you from the inside out, the world around you begins to see the effects!

Thursday, June 16, 2011

How Far is "too far"?

The following question came to me via Formspring:

Is there anywhere in the Bible that specifically lists what sexual impurities refer to, or how far "too far" actually is?

Here's my answer:

The short answer: no, not specifically. This is related to something we were talking about last night at my church, actually. There are two concepts in the Bible that you have to understand: "Law" and "Grace." "Law" means a set of rules that you follow in order to keep things square with God. The Ten Commandments are the most famous example of this, but the concept is throughout the Bible. "Grace" means that you are square with God because of the sacrifice of Christ Jesus on the cross. Under Grace, whether or not you follow rules and regulations does not determine if you are right with God; whether or not you accept Jesus' sacrifice for you determines whether you are right or wrong with God.

That is not to say that there are not right and wrong things to do even if you are living under grace. For example, a Christian under grace is not allowed to rob a convenience store at gunpoint. If he does, although he is forgiven by God when he confesses his sin, he is not forgiven by the owner of the convenience store or by the local police department. There are consequences of his actions which are not wiped out by Grace. So, there are "right" things to do, and there are "wrong" things to do, even if they are not necessarily always codified in specific sets of rules in the Bible.

The reason the Bible doesn't necessarily set up specific sets of rules for every circumstance is that, first of all, God doesn't WANT us to live under a Law. Part of the reason God gave the Law to the nation of Israel was to demonstrate how impossible it is to always perfectly follow a set of rules. Living that way is a losing game. And second of all, God has actually written His Law on our hearts (see Hebrews 10:16 http://esv.to/Heb10:16). If you have accepted God's sacrifice through Jesus, your heart knows right from wrong. You know when you've crossed the line; you don't need a playbook with diagrams and a tape measure to know whether you've gone "too far." Under grace, The Law which is external becomes unnecessary, because God's Law is internal to each of us.

But you don't need a rulebook to determine whether you have sinned or not anyway, because from God's perspective, the sin is not something you do with your body, but something you do with your heart. Matthew 5:27 (http://esv.to/Mat5:27) says that if you even look at someone with the intention of having sex outside of marriage, you have already sinned, whether you actually follow through with it or not. This is not to say that you can't be attracted to someone and desire a physical relationship, because sexual attraction was created by God. But the instant of the sin is probably sometime around when you go from "I would really like to go to bed with that person" to "If given a chance, I WILL go to bed with that person."

So: the Bible doesn't particularly give specific "how far is too far" rules, although doubtless you could find some in there if you look around enough. The reason why is that you already know the limits, because God has written them on your heart; if you choose to look for rules and regulations, you don't have to look any further than there. When the sin has occurred internally, the sin has occurred from God's perspective. My advice to you is: keep your mind pure. Keep your hands from going where they don't need to go. Keep the parts of your body that need to be covered, covered. And if you make a mistake in your heart, bring it before God in prayer and make it right; don't beat yourself up about it. Live under Grace; don't go looking for the Law to tell you what to do, because the Law is merciless in meting out punishment when you mess up.

Monday, June 6, 2011

Power in Weakness

WCCF Barbellphoto © 2011 Kyle Eertmoed | more info (via: Wylio)
So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:7-9 ESV)
There has always been, and will probably always be, a lot of debate over what is meant by Paul's "thorn in the flesh." I personally think it's most likely that it was just some person that was continually bugging him, but that's not what I'm here to talk about. I'm here to mention something very interesting that I noticed several weeks ago, not about the "thorn in the flesh" but about the "power made perfect in weakness."

There have been any number of times in my life, and I'm sure there have been in yours as well, when I felt helpless. Unable to cope with something. Pleading with God to make it go away. Sometimes it felt like my pleas were falling on deaf ears. That seems to be what Paul is describing: praying, no answer, praying some more, no answer, then finally receiving an answer. But look again. Does it really say that God waited until the third prayer to answer? I think it's probable that God gave him the same answer every time, and it just took Paul three times to accept it! But whether God answered three times or only one, God did answer, and His answer is quite interesting.

God's answer has two parts: 1. My grace is sufficient for you; 2. My power is made perfect in weakness. The grace of God is the favor of God, Him saying to you that He loves and accepts you. All of us who have accepted the gift of Jesus' righteousness by faith are smiled upon by God's grace. God is happy with you when you are in Christ; that's the message of grace. But how does our weakness "make" God's power perfect? Isn't God's power perfect already?

Of course it is. We're not doing anything to God's power by experiencing weakness. What we are doing is exposing that although we ourselves are weak, God's power is so strong that it is able to work through us. When we are weak but we allow God to work through us, we show the perfection of His power.

I think it is interesting to note that Paul prayed three times for his difficulty, whatever it was, to be removed before he mentally accepted God's answer. There is another character in the Bible who did basically the same thing: he prayed three times that he would not have to experience a difficulty, but he received strength from God and went on to triumph over the situation by the Father's power, not by his own human effort. Ironically, although Paul probably did not literally have anything embedded in his flesh, later on in this second story, the character ultimately does. Let the example of these two major Bible characters come to your mind the next time you are experiencing a "thorn in your flesh." Here's the story:
Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words again. (Matthew 26:36-44 ESV)

...saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. (Luke 22:42-43 ESV)
More about these stories: Pleading Three Times