Water and Fire

I won't be scared of the fire or scared of the water
You're the great overcomer, You're living in me
You are the man in the fire, You walked on the water
You're the great overcomer, Emmanuel!

As we sang this song in my church last Sunday, I was reminded of one of my favorite Scriptures to meditate on during cancer treatment. But my take on it is a little different from the more traditional interpretation... or is it?

In the Bible, "water" typically is used for washing and cleansing. This would be like washing your hands or your feet, washing your clothes, washing food to prepare it, that sort of thing. The waters of the sea were a great food source via fishing. But in the ancient world, the sea also could be a terrifying, dangerous place. There was a time when Jesus' disciples were caught in a storm on the sea that was so bad that they feared for their lives... but then Jesus came to them actually walking ON the water they were so afraid of, and then He exercised authority over it and stopped the storm (Mark 6:45-52).

"Fire", on the other hand, often represents purification - melting down metals to remove impurities, for example, and making animal sacrifices to purify the people of their sins. In one notable story, three faithful Israelites were thrown into a fire to execute them, and God saved them from it - they came out perfectly unharmed (Daniel 3:8-30).

These were likely some of the kinds of thoughts that would have occurred to an ancient reader of this passage from Isaiah 43:1-3:

But now thus says the LORD,
he who created you, O Jacob,
   he who formed you, O Israel:
“Fear not, for I have redeemed you;
   I have called you by name, you are mine.
When you pass through the waters, I will be with you;
   and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
   and the flame shall not consume you.
For I am the LORD your God,
   the Holy One of Israel, your Savior.

Let me take a little detour here. When my wife Cat was undergoing cancer treatment, her experience was this: first, they did chemotherapy treatments on her to reduce the size of the cancer tumor. Basically, chemotherapy involves sitting in a comfy chair for hours at a time while they pump various medicines into you through an IV. Once they decided that the many chemo treatments had had the effect they wanted, they sent her in for radiation treatments. In those they send radiation into your body in such a way that it basically burns up the cancer cells. They are very accurate with radiation treatments these days, but just like with sun radiation at the beach, you can sometimes get burns even on your skin. I understand that chemo and then radiation is a common way to treat many cancers. (I don't know yet if I will ever undergo radiation treatments - stay tuned!)

So when I read that passage and it says "When you pass through the waters, I will be with you," it reminds me of the hours of liquid medicine during chemotherapy. And when I read "when you walk through fire you shall not be burned," I'm reminded of the burning effects of radiation therapy. I choose to take this prophecy, in my own life, as a promise that whatever of those therapies I happen to be doing at the time, God is with me, protecting me from any harm that they could inadvertently do!

I won't be scared of the fire or scared of the water
You're the great overcomer, You're living in me
You are the man in the fire, You walked on the water
You're the great overcomer, Emmanuel!

 

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For the full story of my cancer journey, start here - or just explore all of the posts I've tagged "cancer".

I Can Do It!

Despite clear evidence in the Word of God to the contrary, we Christians seem to think that we need to do a bunch of good stuff to be right with God. How much clearer can it be than Romans 5:1: "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ"? It's almost a no-brainer! And there's no Christian that will try to tell a nonbeliever that they have to "clean up their act" to become a Christian.

And yet somehow there is this idea in the back of our minds that we are not doing what we are supposed to be doing so that we and God will be on good terms. I'm not just talking about sin, either. Am I supposed to be on the mission field but I'm not? GUILT. Was the Holy Spirit telling me to give that panhandler five dollars bu I didn't? GUILT. Did I stay home from Sunday School last weekend? GUILT GUILT GUILT!

Those are not things that come between you and God... not unless you let them. If you do something that you know or think wasn't right, and then you hide from God like Adam and Eve in the garden of Eden, well then yes, your actions have come between you and God. But it's not really your actions that are the problem; it's your refusal to be with God because you think they did! You might not have even done anything wrong - maybe the Holy Spirit wasn't instructing you to do this or that thing. In that case, all that is coming between you and God is your own ignorance.

But let's talk about sin for a second. As a Christian, does sin come between you and God? Well, that's up for debate on one level - I am of the school of thought that says that the blood of Jesus cleanses us from all of our sin, past and future, once and for all when we make Jesus our Lord. Others feel otherwise. But if we are eternally secure in Him, then that means that not even blatant sin is a barrier between us and God. (Lack of repentance is, though, so repent for crying out loud!)

Now, the flip side of this whole discussion is that you cannot do anything that will get you closer to God in any way that is meaningful to Him. You can do actions that help you to focus better on Him, so you might feel closer, but it's not because you are more righteous in any way. Again, the blood of Jesus instantly provided you and me with all of the righteousness that will ever be available to or needed by any of us. Your good works are not currency with God.

I have a family member who used to own a restaurant. The first time I went there to eat, I placed my order with him and then pulled out my wallet. "Your money's no good here," he told me. It's not that I didn't have any money, and it's not that the money itself had no value - it's just that the meal was not for sale. It was a free gift.

So, why do we get the idea that anything we do has any relevance to the way God sees us? I have some thoughts about that, but they'll have to wait for next time. Stay tuned!

Never Fall

This past weekend my pastor delivered a message about living a life where you never "stumble". I wanted to compile a list of Scriptures he used all in one place, and thought I would share! Here they are (emphasis is mine):

Joel 2:26-27:
“You shall eat in plenty and be satisfied,

and praise the name of the Lord your God,

who has dealt wondrously with you.

And my people shall never again be put to shame.

You shall know that I am in the midst of Israel,

and that I am the Lord your God and there is none else.

     And my people shall never again be put to shame.

Romans 9:33:

...as it is written, 

“Behold, I am laying in Zion a stone of stumbling, and a rock of offense; 

      and whoever believes in him will not be put to shame.”

Romans 10:11:

For the Scripture says, “Everyone who believes in him will not be put to shame.”

2 Peter 1:10:

Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 

1 John 2:1:

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 

John 17:23:

I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 

Acts 1:8:

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

Philippians 1:20:

...as it is my eager expectation and hope that I [Paul] will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

Psalm 33:22:

Let your steadfast love, O Lord, be upon us, 

     even as we hope in you.

This is by no means the complete list of Scripture references from the message - just ones on the specific part of the message I wanted to think about a little more. Here's the full message (it's worth listening to). The part containing the Scriptures above starts at about 18:55 (I've quoted the ESV above, but I think he's using the NLT in the video):



If you enjoyed this message, you can check out the full series here.

Who's Doing The Work Around Here?

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. - Ephesians 2:10 ESV

We've been studying the first few chapters of Ephesians in Wednesday night Bible study, and last week we were talking about this verse. The verses before say that we are saved by faith in God, not by our "works" (doing the right things), but then this verse turns around and talks about us doing good works. Isn't that strange? So should we do good works, or not?

George's Dance Class

When I read the verse, two things came to mind. One of the things is the stereotypical dancing class you used to see on old TV shows, where the instructor lays down pictures of footprints on the floor so that the students can be sure to put their feet in the proper places to do the appropriate dance moves. So in a class like this, is it the student's dance, or the teacher's? Well, maybe a little of both, but the student is not yet capable of making the dance happen on his own. The student is doing the moves, but the teacher is the one who laid out the dance.

The other thing that I thought of when I read this verse is Lowe's Build And Grow. If you don't have children, it's likely you haven't heard of Lowe's Build And Grow. Basically, you walk into a Lowe's hardware store with your child on specific Saturdays at the right time, they hand you a little kit to make a wooden toy of some kind, and your child gets to make the toy. The kits usually are made up of pre-cut pieces of wood, a dozen or so nails, and a sheet of stickers to spruce things up. Lowe's also gives each child an apron (just like the ones the grown-ups wear at Lowe's!) a pair of safety glasses, and a little hammer (you have to give back the hammer when you're done). My son who is now twelve used to go to them all the time, and now my daughter who is five has started going to them. They're popular events, because the kids have a great time, and they get to go home with a free toy!

When my little girl goes to the event, I have to open the package, lay out the parts, help her look over the instructions, line up the pieces, and hold the nails while she hammers (this can be quite dangerous, but during my son's run I learned to be an expert at keeping my fingers clear!) Usually I even start the nails for her, and often I do the final whack or two, too. So who's building the toy? Is it her, or is it me? Well, I let her do as much of the project as she can - and hopefully, as happened with my son, she will eventually be doing the projects completely on her own, with no help at all from me. For now, though, most of the work is done by Yours Truly.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. - Ephesians 2:10 ESV

Curiouser and Curiouser!

When we are doing God's good works, and doing them by the prompting of the Holy Spirit, we are doing a job God has lined out for us. Like I do for my daughter, he has provided all of the things we need to successfully complete the project, laid them out, given us the instructions, and maybe even started a nail or two. Like a dance instructor, He has laid out the steps for us to walk in. We are both the workmen, and the project. In the end, as it turns out, the job was actually being done by God all along. We may be doing the dance or building the project, but really, the work is done by God, and the glory goes to Him. The greatest part is that we're the ones who get to go home with something for free! "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Ephesians 2:8-9 ESV)


How do you know what "good works" God wants you to do? Do you pray and then sit and listen until you hear something? Do you ask a pastor or other trusted Christian? Do you set your Bible up on its edge and let it fall open to a Scripture that tells you what to do? Join the discussion by clicking the Comments link below!

Be Still

"Peace," said Jesus. "Be still."

You know the story. Jesus was out on a lake in a storm with His disciples, and all Jesus had to do was say those three words, and the storm stopped. The disciples were quite impressed, obviously; wouldn't you have been?

Things have been... interesting in my life lately. We've found ourselves in an uncomfortably precarious financial situation, and I've had to bob and weave a bit to keep things running smoothly; at work I've had some complex, high-profile projects which have taken a lot of time and mental energy to manage. Yesterday I figured out a little trick which allowed me to maintain my focus, but today that all got upended by a single phone call, and I found myself feeling anxious and out of control. Pretty embarrassing for someone who, almost exactly six months ago, was blogging about stress! I guess fear can overtake us even when we think we know all about where it comes from and how to avoid it. Boy, what a mess.

It's been cold out, but I went outside without my jacket... I needed to take a walk. (Good thing it was a little warmer today than it's been lately!) I started to take a walk around the block, and I wound up taking a walk around several. It did help a little bit, and I was able to finish out the day with some good progress on my project, but I knew I was holding it together with chewing gum and kite string... not a permanent solution. I asked God for some help, for a little insight, but I really got nothing. I've learned that usually when God doesn't answer your question, it's either because you already know the answer, or you don't really want the answer in the first place. I knew I really wanted the answer, but for the life of me I couldn't figure out what it might be. Luckily, I had a pretty good idea where to get my balance back: Encounter Night.

Luckily, tonight was Encounter Night. We have it at my church on the first Wednesday evening of every month; it's a service where we spend just about the whole time worshiping God with music. There's no formal message, although we do usually take communion. I went in needing something, and sure enough, by the time I left, I had found what I needed to persevere through the next steps of my work project and my financial commitments. But it wasn't quite what I expected!

Several weeks ago I blogged about storms. Actually, though, that post is more about one particular type of storm: it's about the kind of storm that is bringing the answer to a problem, but which makes it look like things are getting worse before they are getting better. That kind of storm is uncomfortable, but it is actually from God; like digging the bullet out of a wound so it can heal properly, it seems like the pain is getting worse, but the suffering actually causes the situation to improve in the long run. The storm I was experiencing today was not that kind of storm. It was primarily an emotional storm, something raging more on the inside of me than the outside. This was a storm of fear, not a storm of circumstances. This was not a storm of God. This storm had to go. But how was I going to get rid of it?

Recently I was reading a book that mentioned that being a disciple of Jesus means trying your best to know Him so well that you think and act like Him, react to situations like He did. As I stood there worshiping tonight in Encounter Night, I realized what it is that Jesus did that I needed to do. I needed to speak to this storm. I needed to tell it to Be Still. I'm not Jesus and I can't stop either a rainstorm or an emotional storm, but I can speak out in faith, in imitation of Him, and I can trust God to be the one that calms the storm. The storm of circumstances might or might not let up immediately, but when I speak to the storm of fear inside of me, believing that God can calm that storm, I know He will. At the right time, the circumstances will resolve themselves too, but from now until then, I'm speaking to the nor'easter when it blows up inside of me, and I'm trusting that God will bring it to a peaceful calm.

Christmas Perspective

The Christmas tree I set up
every year in my office at work

I've been doing some thinking about Christmas.

I know that seems like a kind of weird thing to say... hasn't everybody been thinking about Christmas? This time of year it's all around us. There are trees and carols about Jesus and songs about Santa and gift shopping and cartoons about Charlie Brown and people angry about the word "Xmas" and the phrase "Happy Holidays," and church Christmas programs and missions offerings, and people generously paying off other people's layaway accounts and buying gifts for children from poor families, and traveling and Christmas parties and white elephant exchanges and who knows what all else. And always, always, always there is someone telling us about the "true meaning of Christmas." In fact, that phrase has started sounding a bit ludicrous to me this year, like something people just say. Like when I say, "How are you?" as a greeting, and you say "Fine," even when you're not really fine. It's just what you say. And I'm starting to think that this time of year, people talk a lot about the "meaning of Christmas" without really putting much thought into what they're talking about.

This week I listened to some podcast sermons from a local church where the pastor started out from the premise that society is "trying to take Christ out of Christmas." He mentioned the recent debates over the use of "Happy Holidays" instead of "Merry Christmas," and the notion that was popular several years ago that using the word "Xmas" is the same as "X-ing God out of Christmas." He acknowledged that the "X" represents the Greek letter "Chi" which is an abbreviation for "Christos" which is Greek for "Christ," but then paradoxically proceeded as though he thinks people are using the X to remove Christ from the picture anyway. After that confusing start, he talked about what it would be like in the world if Jesus hadn't been born. He mentioned some of the charitable organizations started by Christians (the Salvation Army, for example, and the YMCA) and people who have done great things because of their faith in Christ (Mother Theresa, monks and scribes who preserved ancient manuscripts, missionaries who helped and still help non-literate people groups develop written language). His message was stirring, but it leaves you with the idea that unless Jesus had come, the world would be totally devoid of any of those things.

I just don't buy that. It's not like God had no hand in the world at all before He sent His Son down so God could finally have a say in what was going on down here. God has always been active in His creation; all through the Old Testament you see God intervening, and if you read it carefully, you'll realize that the descendants of Abraham were intended to be God's instrument of doing good in the world all along (God even refers to Israel as His "firstborn son" in a place or two!) I agree with Pastor that Jesus' coming and the rise of Christianity has had a huge impact on mankind, but the picture you wind up with is one of a world devoid of anything holy or good, with no philanthropy or kindness or Cyrillic alphabet or orphanages or anything. Based on my reading of the Old Testament, I believe that if God's plan had not included sending His Son into the World, God would have instead used the Jewish nation to do all of those things. The job would not likely have been done in exactly the same way, but I believe God would have made it happen somehow. Because God loves people.

And if you're going to hang the "meaning of Christmas" on the nice things people have done in the name of Christ, what are you going to do with the evil things people have done in Christ's name? What about "holy wars" and Crusades? What about priests raping children and parents browbeating their families with the Bible? What about Protestant/Catholic wars in Ireland? What about alleged witches being burned at the stake? What about weird stories like the tale of William Tyndale, who was executed by the religious authorities (in God's name) for translating the Bible into English (in God's name)? If Jesus hadn't come into the world, those things might not have happened, either. I don't think Christmas is a time for patting ourselves on the back, talking about how nice we are to people because Jesus made us act nice. I don't belittle the transforming power of Jesus Christ in the life of someone who follows Him; in fact, I depend on it. Without it, I would be a mess. But I don't think the "meaning of Christmas" is that Jesus makes us nicer.

Then I read this terrific blog post by a pastor who has become fed up with the consumerism of the Christmas season, seeing it as something that brings harm to us rather than good. I mean, when you come out of Christmas with debt you wouldn't have had otherwise, that's a bad thing. When you spend the whole month of December selfishly thinking about what you hope people will give you for Christmas, that's a questionable use of your time, especially if the end result is going to be disappointment or even anger if you didn't get what you wanted. Pastor Sammy makes some very important points about the attitude we should have about Christmas, but he seems to have reached a point where he's almost ready to throw out the baby with the bath water (not the Baby... I didn't mean Jesus. Stay with me on this, now!) Although I do agree with him that when we buy expensive things we can't really afford and then say it's because of Jesus, we do the essence of the story about Jesus' birth a disservice. And I want to make it clear that I understand (and you should understand, too) that when Pastor Sammy said "I hate Christmas" he didn't mean it in the sense that he thinks it should be eliminated; he was stating his case in a shocking way to get people's attention. Make sure you read his followup blog post (link at the bottom of the original) so you understand clearly where he's coming from. I agree with him particularly about doing consumer-y things in the name of Christ; I have a relative who was so turned off by that sort of thing that he essentially abandoned Christmas (and God) altogether. But I think there's a balance to the season that we need to strike.

Mariah Carey's Christmas album "Merry Christmas" is one of my all-time favorite Christmas albums. And listen, I have TONS of Christmas albums. I have a collection of maybe a couple hundred, both religious and non-religious. I like Mariah's in large part because it is actually far more reverent and Christ-centered than most of the "Gospel" Christmas albums I've heard. Who would have thought you'd hear a song called "Jesus, What A Wonderful Child" on a pop Christmas album? That song alone has the word "Jesus" in it more times than most entire Gospel albums. Her "O Holy Night" has got to be one of the most amazing arrangements/performances of that song ever. And when I hear a song on a pop singer's Christmas album end by repeating three times the phrase "He is light, He is love, He is grace, born on Christmas day," I can't help but be astounded at the guts it must have taken to record something with that amount of religious significance. That line alone could be the basis of a pastor's entire Christmas sermon! But you know what? Mariah wasn't afraid to follow up "Silent Night" with the love song "All I Want For Christmas Is You," and then to follow up "O Holy Night" with "Christmas (Baby Please Come Home)". And she also wasn't afraid to include her fun take on "Santa Claus Is Comin' To Town" right after that whole thing about light, love, and grace. So the real question is: has Mariah devalued the significance of the religious content of her album by including things about missing someone you love, wanting to be with them, or a Jolly Old Elf?

Balance.

I don't think there is a "meaning of Christmas." I mean, I think it means different things to different people, and it means different things to the same person at different times. I imagine it means something different to Mariah when she's singing "I miss you most at Christmas time, and I can't get you off my mind" than it does when she's singing "Jesus, born on this day, He is our Lord and our Savior." It means something different to me when I'm listening to Linus talk about the shepherds keeping watch over their flocks by night than it does when I'm watching my kids open their presents. The Christmas season, with all of our traditions and habits and history, is a complex thing, and you can't wrap it up in a pretty box and slip it under the tree. It's just not that small of a thing.

But I will tell you my favorite thing about Christmas, and yes... it's a "Jesus thing." The thing I love most about Christmas is that at Christmastime, people are more likely to act like Jesus intended for them to act. People are nicer to each other. People wish each other well - I don't care if they're wishing you well just on Christmas, or on the many holidays that occur in and around the month of December. And at Christmastime, it "feels" more "okay" to talk about Jesus. It's a time when it's easier to share your faith - don't browbeat with it, but share it, like a Christmas present that can be accepted or rejected by the recipient. But don't self-righteously deny people their gift-giving and their Jingle Bell Rock and the other trappings of the season. It's not an affront to God that you have a tree in your living room, whether or not the history has something to do with pagans in the woods. Jesus was not born on December 25th; probably not even in the month of December. If you're looking for a "meaning of Christmas," then Christmas essentially means that we have a few days off from work, give each other presents, sing traditional songs, that sort of thing. It's a festival. But I think we can adopt a new question: what is the opportunity of Christmas? Everybody knows the story of the sweet little baby who was laid in a manger because there was no room in the inn, and if they don't, there are a billion shows on TV to tell that story. The opportunity we have at Christmas is to experience that story one more time, and maybe start a dialog about it with someone who doesn't understand that the real gift was not the baby, but the redemption He provided when He died on a cross thirty some-odd years later.

Have fun this Christmas! Sing carols, visit with family, enjoy your candlelight service, open your presents. I hope you have great stuff in your stocking Christmas morning. But you don't have to search for a "meaning" to Christmas, because it means whatever it means to you at any given moment. But remember the opportunity of Christmas... which is essentially the same opportunity Christians have all year long. The opportunity of Christmas is to remember that the baby whose birth we are celebrating grew up to love people, help the poor and sick, share God's message of hope, and ultimately give Himself for us... and then the opportunity is to allow Him to transform us so that we live more like He did every day of the year.

Light of the Lamp

This little light of mine,
I'm gonna let it shine.
This little light of mine,
I'm gonna let it shine,
Let it shine, let it shine, let it shine!

A few nights ago I was intrigued when I read this passage to my son at bedtime:

When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” —Luke 11:29-36 (ESV)

What intrigued me was that I suddenly realized that I had no idea what verse 33 ("No one after lighting a lamp puts it in a cellar or under a basket...") had to do with verses 34-36 ("Your eye is the lamp of your body..."). I always thought that the "light" on the "lamp" was my testimony or my witness or something, and I was to "put it on a lampstand" by sharing the Gospel with others... but I certainly haven't put my eye into my body! So I started to think about it...

1. The lamp is my eye
2. The lampstand is my body
3. God put my eye in my body
4. Therefore, God lights the lamp
5. ...And I do not

But how can my "eye" be "healthy" (or "good" or "single", as other translations express it), or in contrast how can my eye be "bad" (or "evil", as expressed in other translations)? One clue came to me in reference to the "red letters." I noticed that the red letters actually start in verse 29, and when I looked up "evil" in that verse I noticed that it was the same Greek word as "bad" in verse 34. So I expanded the scope of my verses, which started out as verses 33-36, to include the entire text quoted above. So this explains one way your "eye" can be "evil": you spend your time running around looking for miraculous manifestations instead of... what? And what exactly is the "sign of Jonah"? I found out from a parallel passage in Matthew:

Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

—Matthew 12:38-42 (ESV) 

The "sign of Jonah" was when Jesus died, was buried for three days, and rose again. So that must mean that for our "eye" to be "good" we have to keep our eyes on the death and resurrection of Jesus (the Gospel). (By the way... other passages parallel to parts of Luke 11:29-36 are Luke 8:16-18 and Matthew 6:19-24.)

Apparently this light is meant to shine out through our eyes, but how does it get into our eyes? We can't very well go back in time and look at Jesus on the Cross. How can we "look" with our eyes and see the Gospel?

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

—2 Corinthians 4:17-18 (ESV) 

We can actually "look" at things that we cannot see! And the thing we are to "look at" is the Gospel of God's Glory:

And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

—2 Corinthians 4:3-6 (ESV)  

...and that Glory shines first into our hearts, and then out of our hearts, just like in  Exodus 34:29-35  when Moses saw God's glory and his face shone with it afterward:

Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

—2 Corinthians 3:12-18 (ESV)  

Jesus is actually the embodiment of "light":

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

—John 1:1-19 (ESV)  

(note: the word "enlightens" everyone in that passage is the same as the phrase "gives you light" in Luke 11:36) ...and we can actually become that light also:

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper,
       and arise from the dead,
and Christ will shine on you.”

—Ephesians 5:6-14 (ESV)  

So we can choose to "take part in the unfruitful works of darkness" (this passage is talking specifically about sexual immorality), but we are exhorted not to do that. In the original passage, I looked up the Greek words for "healthy" and "bad" in verse 34. The word translated "healthy" can mean things like simple, single, whole, or sound. The root words apparently mean something like tightly woven together... everything fits just right. The word translated "bad" means things like in bad condition, full of hardships and hard labor, diseased, wicked, or blind. The "god of this world" has "blinded" unbelievers, but if we as believers are blinded, Satan didn't do it... we have let our own eyes go bad by sinful actions.

It is interesting to know that it's not an on or off thing; verse 36 in the original passage implies that you can be partially bright and partially dark. That encourages me to keep working at the corners of my life that are still in shadow, so that I can "be wholly bright", lit up with rays of God's light!

So, to sum things up: the light on the lamp is not specifically your spoken witness, although that is part of it, and you cannot light the lamp yourself. God lights the lamp, and you keep it lit by keeping your eyes focused on the Gospel of Christ. Others can see God's Glory shining out when they look into your eyes, unless you blind yourself and block them from seeing it by sin; when sin is present, no light goes out and none comes in. The light also "lights" your whole body; although others may not see the Glory of God shining out through your fingers or your torso (your eye is the lamp, after all), what your body does is illuminated by the Gospel as well if you keep your eyes "healthy". As we continue to eliminate sin from our lives, our eyes can become brighter and our bodies can become more "illuminated" with God's Glory all the time!


This is an old post that's been up at ScriptureMenu.com for some time... a discussion about this passage last night at church led me to post it here!

Misconstrue

One of the Pharisees asked him [Jesus] to eat with him, and he went into the Pharisee's house and reclined at the table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner." (Luke 7:36-39 ESV)

Last Wednesday I was tired. I had had a couple of late nights in a row, and by the time I left my office after a long day and headed down to the parking lot, I was feeling a little distracted. A few weeks before I had bought the car in the picture above, a silver Ford 500, which I really like because there's plenty of room inside (I'm a tall guy) but which admittedly looks a lot like a lot of other cars out there. I stepped out into the parking lot, pushed the unlock button on my car remote, noted where it was, and headed that direction.

As walked over to my car and grabbed the door handle, I noticed something on the roof that I hadn't noticed before: a shark-fin-style spoiler or antenna. And I thought to myself, I've never noticed that up there before. How could I have never noticed that before? Then I pulled the handle, but despite my pushing the unlock button thirty seconds before, the door did not open. It took me another thirty seconds or so more to realize why.

I was at the wrong car. My car was right behind me; I had actually walked past it and tried to get into someone else's vehicle!

That evening in church we read the passage I've quoted part of above. Jesus did not react to the presence of the woman in the way the Pharisee expected, and the Pharisee assumed that it was because Jesus did not have the power to know prophetically who the woman was. Did Jesus have prophetic powers? Of course! Jesus' reaction to the woman was one of mercy and forgiveness, but the mindset of the Pharisee was one of law and punishment. Because of his own Theological assumptions, he completely misinterpreted the situation. Just like I had somehow blinded myself to the location of my own car and walked right past it to the wrong car, the Pharisee had blinded himself to the truth and walked right past it to reach the exact wrong conclusion. If you read the rest of the passage, you'll discover that not only did Jesus make it pretty clear that he was reacting to the woman in forgiveness, but He simultaneously proved He was a prophet by answering not the Pharisee's words (he did not speak), but his thoughts.

It's easy to get lost in our own Theology and our own "knowledge" and totally miss the point. Not everything you or I has ever been taught is the precise truth, and even if it had been, we are human and we misunderstand even the purest of truth sometimes. We have to make sure we keep our minds focused and our spiritual ears open to hear the Holy Spirit trying to clarify things for us. I don't want to be someone who misses the point and doesn't get in on something great that God wants to do!

Epicenter

"You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire."

"You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."

-Matthew 5:21-22, 27-28 ESV

But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

-Romans 10:8-10 ESV

This week we've been hearing a lot about the earthquake which occurred in Virginia. There wasn't a lot of damage (the picture accompanying this post is from a different quake last February), but there was a little bit... things falling off shelves in homes. A plumbing rupture at the Pentagon. Some pieces falling off the National Cathedral in Washington, D.C. Walls and foundations cracking. Nuclear power plants shut down as precautionary measures. The earthquake was of historic strength, yet we were lucky enough that it really did very little damage. But one place that it did do some damage was a little town in Virginia with the unlikely name of Mineral, population 450. Mineral got a pretty good shaking, and they've got some pretty respectable rebuilding to do.

The reason that Mineral, VA got shaken worse than Washington, D.C. is that Mineral is geographically quite close to a place called the epicenter. Earthquakes occur because layers of rock, usually deep underground, suddenly slip past one another. Places near the epicenter feel rumbling and movement, but the actual earthquake didn't occur in Washington D.C., or Richmond VA, or even in tiny little Mineral. All those places and many more could feel the effects of the earthquake, but the earthquake itself, you could argue, actually occurred underground, and nobody really knows exactly where.

Jesus told us, in the "Sermon on the Mount", that the sin of murder actually starts with anger, and that sexual sin actually starts long before the sex act occurs. In fact, Jesus said that the sin of adultery occurs, not when the man looks at the woman with lustful intent, but before he even looks at her. When he looks at her, he has "already committed adultery with her in his heart" (emphasis mine). The sin occurs in the heart, deep inside. The actions that we see are the result of the sin which has already occurred.

Romans says that we will be saved as a result of confessing the Lordship of Jesus with our mouths, but we have been justified long before that... when we believe in our hearts that Jesus rose from the dead. Salvation occurs later on, when we say something out loud that people can hear and see us say, but justification, being made effectively sin-free (or, more precisely, free of the guilt of our sin) before God, occurs because of something that happens deep down, where nobody can see it but God. Once again, the actions occur because the event has already occurred inside the heart.

At the epicenter.

When the dishes fell off a shelf and broke in someone's house in Mineral, VA, it wasn't because the earthquake happened in that house; it was because an earthquake had occurred somewhere else, at the quake's epicenter, and that house was feeling the effects of the earthquake. When your life naturally begins to reflect the grace of God, when you start to do things God's way automatically without having to drum anything up, it's because something has occurred in your personal epicenter, in your heart. When the Word of God begins to transform you from the inside out, the world around you begins to see the effects!

Power in Weakness

photo © 2011 Kyle Eertmoed | more info (via: Wylio)

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:7-9 ESV)

There has always been, and will probably always be, a lot of debate over what is meant by Paul's "thorn in the flesh." I personally think it's most likely that it was just some person that was continually bugging him, but that's not what I'm here to talk about. I'm here to mention something very interesting that I noticed several weeks ago, not about the "thorn in the flesh" but about the "power made perfect in weakness."

There have been any number of times in my life, and I'm sure there have been in yours as well, when I felt helpless. Unable to cope with something. Pleading with God to make it go away. Sometimes it felt like my pleas were falling on deaf ears. That seems to be what Paul is describing: praying, no answer, praying some more, no answer, then finally receiving an answer. But look again. Does it really say that God waited until the third prayer to answer? I think it's probable that God gave him the same answer every time, and it just took Paul three times to accept it! But whether God answered three times or only one, God did answer, and His answer is quite interesting.

God's answer has two parts: 1. My grace is sufficient for you; 2. My power is made perfect in weakness. The grace of God is the favor of God, Him saying to you that He loves and accepts you. All of us who have accepted the gift of Jesus' righteousness by faith are smiled upon by God's grace. God is happy with you when you are in Christ; that's the message of grace. But how does our weakness "make" God's power perfect? Isn't God's power perfect already?

Of course it is. We're not doing anything to God's power by experiencing weakness. What we are doing is exposing that although we ourselves are weak, God's power is so strong that it is able to work through us. When we are weak but we allow God to work through us, we show the perfection of His power.

I think it is interesting to note that Paul prayed three times for his difficulty, whatever it was, to be removed before he mentally accepted God's answer. There is another character in the Bible who did basically the same thing: he prayed three times that he would not have to experience a difficulty, but he received strength from God and went on to triumph over the situation by the Father's power, not by his own human effort. Ironically, although Paul probably did not literally have anything embedded in his flesh, later on in this second story, the character ultimately does. Let the example of these two major Bible characters come to your mind the next time you are experiencing a "thorn in your flesh." Here's the story:

Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words again. (Matthew 26:36-44 ESV)

...saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. (Luke 22:42-43 ESV)

More about these stories: Pleading Three Times

Pleading Three Times

photo © 2009 Ian Scott | more info (via: Wylio)

And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.” (Mark 14:32-42 ESV)

Jesus' suffering at Gethsemane was excruciating. In fact, in Luke it says that He was sweating so much it was like blood dripping off Him. He was pleading with God that there would be some other way, but God's answer was silence: Jesus already knew God's will. In fact, a few weeks earlier Jesus had said:

“I am the good shepherd. The good shepherd lays down his life for the sheep... No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:11,18 ESV)

Jesus knew God's will, and so He submitted Himself to it. The Father's will was that He die, so he would die. Jesus had His mind so set on obeying God's Will that He actively resisted defending Himself: "Do you think," Jesus said when one of the disciples struck out at the soldiers who came to take Jesus into custody, "that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?" (Matthew 26:53 ESV) Jesus could have called in the cavalry, but instead He chose Calvary. Three times Jesus plead for relief from His suffering, but God's will in this case was that He suffer, and Jesus chose God's will.

The Apostle Paul had an enormous revelation of the Gospel. He talked about it in letters to churches with which he had worked, and those letters were later collected and compiled to make up more than half of the New Testament. But God apparently foresaw a problem in Paul's life:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:7-9 ESV)

Paul had a problem. Like Jesus, he pleaded with God that there would be some other way, but the Lord Jesus did not let him hang in silence. Jesus said, “My grace is sufficient for you.” Jesus' own grace. The grace that Jesus had when He was pleading with God in the Garden was also sufficient for Paul when he was pleading with God. The grace that got Jesus through the Cross was available, and sufficient, to get Paul through his trouble.


Is there something you've plead to God about three times? Something excruciatingly painful? Does it almost feel like you're going to die? God answers prayer, but in this life, the answer is not always an immediate change in the situation. In fact, God often receives much greater glory, and you get to experience a much greater victory, when God brings you through a hard time, and you endure with His grace. I don't believe that God wants His people to suffer, but sometimes instead of alleviating the suffering by changing the external situation, He alleviates the suffering by giving us peace in our hearts that, by His grace, the grace that carried Jesus Himself through death and to resurrection, He will also bring us through our dire situations to the resurrection on the other side.


Happy Good Friday, and Happy Easter!

Shifty or Stable

At my church we've been doing an ongoing study of Colossians. This passage is part of what we were looking at this week:

    And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (Colossians 1:21-23 ESV)

This week was my wife's birthday, and that day saw the addition of a new member to our household: a brand-new Wii Fit Plus setup. To play the Wii Fit game, you use a device called a "balance board." The balance board is about a foot wide and about 20" long, about the size of a very large bathroom scale, and it interacts wirelessly with your Wii as you stand or walk or jump (or whatever else the game requires) on it. The Wii Fit Plus game is designed to help you burn calories and get in better shape, and it does a surprisingly good job at getting your heart rate up and getting you on the move. We've all been having a great time playing with the board... who knew working out could be so much fun?

Several of the games and tests in Wii Fit Plus are about balance. A crosshair appears on the screen, and a smaller area in the center is colored orange, and there is a red dot on the screen that moves as you shift your center of gravity. You would think that standing completely still would be quite easy, so getting the red dot centered in the cross-hairs would just be a matter of stepping up on the board and not falling off it!photo © 2009 Sasha Wolff | more info (via: Wylio) You would be wrong. The first time you try to center that red dot, it requires immense effort to even get it into the orange zone, and almost as much effort to keep it there. It's even harder to keep it motionless. Apparently standing completely still, never shifting even an ounce of your weight from one foot to the other, requires a great deal more strength than it sounds like. We were able to do it, but it wasn't easy!

The more you practice, though, and the more you work out and gain more and more leg strength, the more and more stable you become. Even then, it's critically important to focus all of your attention on the dot. If you look over at someone in the room, your dot will move. If you relax and shift your weight, the dot will move. You have to dedicate yourself to keeping that dot still, and if you do and if you have the physical strength and endurance to do it, you can hold that dot in place.

Now look back up at Colossians 1:21-23 at the top of this post. Think about what it takes to remain "stable and steadfast" on the balance board, "not shifting" your weight to one side or the other. You have to be strong, and you have to remain focused. And that's what living a mature Christian life requires, also: you have to be strong (see Paul's prayer in verse 11), and you have to remain focused, "not shifting from the hope of the gospel." The hope of the Gospel is that God has changed us from people who are "alienated and hostile" to God, into people who are "reconciled" to God, and that one day He will present is to Him "holy and blameless and above reproach." The hope we remain focused on is that we no longer need be separated from God, but God has made a way for us to run into His arms. If you keep as your life focus that God has made a way for you to be with Him, on His side instead of camping out with His enemies, then you can grow, you can mature, and you can become strong as a Believer.

Hope

Last night in church my pastor taught on Colossians chapter 1, verses 1-6. As he was reading the passage, one thing in particular stood out to me. I guess I sometimes tend to try to figure out cause and effect when I'm reading the Bible, and in that few sentences I see the following causes and effects: first, the Gospel was bearing fruit and growing across the world. The people of Colossae heard the message, and they understood it, and it began to grow and bear fruit in them as well. One of the first fruits of this was the "hope of Heaven" in their hearts; once the hope of Heaven had taken hold inside of them, they began to have faith (confidence) in Christ Jesus, and also love for each other. Faith, hope, and love... just like in 1 Corinthians 13:13! It reminds me of the Parable of the Sower (Mark 4:2-9, Luke 8:5-8) where Jesus compared the Word of God to a seed which could grow and produce fruit under the right conditions. Obviously those conditions existed in Colossae, because the fruit was certainly happening!

Easter is almost here again; last Easter I posted a video from a VeggieTales Easter video

VeggieTales: An Easter Carol DVD

in which an angel character explains that "the hope of Easter" is something the world cannot do without. When hope is absent, the world becomes a nasty place. When I first saw that VeggieTales, I thought it was odd to emphasize "hope" as being what the story of Jesus' death and resurrection are all about, but tonight as I thought about those first six verses in Colossians, I realized that the talking vegetables were right... hope is central to the story of Christ! (We're not talking about "hope" in the sense that you "hope" something will happen but it may not; we're talking about "hope" in the sense that you are in a ship at midnight on the ocean in a raging storm, and you are about to drown and die, and you see the lights of a rescue ship, and suddenly you have hope.)

After church I was talking to a friend who is in the middle of a very rough time in his life. He has been having painful health problems, and he is having a difficult time financially as well. He sounded like he was having a hard time seeing the light at the end of the tunnel. I reminded him of a story in 2 Kings 6:24-7:20 in which the salvation of God comes suddenly and unexpectedly. The capitol city of Israel, Samaria, was under siege, and food was running so low that people were resorting to incredibly desperate measures just to stay alive. Some men with a deadly, contagious skin disease who were just outside the city had an idea. They knew their options were to starve where they were, to go into the city and probably starve there, or to go into the enemy camp and see if the enemy would give them some food, so they decided to go to the enemy camp and take their chances. But God had miraculously scared the entire enemy army away, and the diseased men had everything they wanted! When they went back to the city and told the people, suddenly the entire situation went from famine to feasting as they plundered the camp of their enemy. God had turned things around in less than a day, with no effort at all on the part of the Israelites. That's the kind of God that we serve!

My friend knew that story already, but as I reminded him of it, I could see that hope was beginning to dawn in him. There are no health problems or financial problems in Heaven, and he is a citizen of Heaven! The Gospel message that gives us hope is that even when it seems like the sun is going down on your situation and things are getting bleak, God will send the salvation you need. Ultimately, the hope of Heaven means that we will spend eternity in the presence of God, but in the shorter term, in this present life, no matter how bad things may look to you, God is very able to make the situation turn out in your favor!

De-fluffed Worship, and the Music of the Spheres

Things that crossed my mind during worship at church last night:photo © 2009 Dhilung Kirat | more info (via: Wylio)

In my fear I cried to the Lord,
And he answered me by setting me free

My wife and I were talking a few nights ago about fluffy Christian music - the ever-popular "Jesus is my girlfriend" music. I like a song with some guts to it... a song that says that when I'm struggling to get my head above the surface, God will do something other than promise me a nice hug when I get back into the boat. This song, based on Psalm 118, is a song with something to it. It's strong; it's active. It says that God's willing to DO something for me when I'm desperate. Awesome.

You dance over me while I am unaware
You sing all around but I never hear the sound
Lord I'm amazed by You

Recently I was reading about "the music of the spheres," which is a medieval concept that the heavenly bodies (planets, stars, sun, moon, etc.) are constantly producing a music that we do not hear because it is happening all the time and we are used to it, like someone who lives next to the train tracks might not even notice the trains any more, or like an inhabitant of a large city might not notice the constant traffic noise any more. C. S. Lewis equated this "music" to the presence of God; we can't get "into" or "out of" the presence of God because God is omnipresent... He is everywhere at once. He's right where I am, and He's right where you are. When we think we are "getting into God's presence," actually all we are doing is allowing ourselves to become aware of His presence which is already there. It's a useful, maybe even critically important concept to understand, and it was surprising to me tonight to discover it right there in the first verse of a Lincoln Brewster song. I wonder if he reads C. S. Lewis? :)

God's Faithfulness, and Proper Uses of Words

This morning in church I was struck again with something that's been a large part of my worship experience since I wandered deep into the Old Testament last year. The thing that keeps coming to my mind is God's faithfulness to His people over the course of many centuries. He has never given up on us, He has continued to love us, all the way from the fall of Adam through Noah and Abraham and Joseph and Moses, through Godly leaders and through unGodly leaders, through our faithfulness and our apostasy, on and on through thousands of years of time, right up to now. God is still faithful to His people. It gets me every time!

Pastor touched a couple of times on the power of words, and he mentioned this passage:

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
(Matthew 5:21-22 ESV)

In context, Jesus was taking a number of serious transgressions of the Law (lust, divorce, breaking an oath, etc.) and saying that once the deed is done in your heart, it's as sinful as if you had done it for real. In this case, though, Jesus is basically saying that if you speak out to someone in anger, it is tantamount to murdering them. And I got to thinking about my relationship with my kids.

Are there any parents in existence who don't ever get frustrated and angry with their kids? I doubt it! Kids are kids... they haven't learned how to act like adults yet, and they haven't become as emotionally and mentally mature as their parents (hopefully) have, and sometimes we see blossoming in them things that we once struggled with and finally defeated. Emotionally it's like finally clearing your yard of dandelions, and then the next day waking up to see the whole yard yellow again. I certainly know that I've raised my voice to my children in anger before! I try to be very careful when correcting my children, and always tell them that even if they've done something stupid (messing with something that could hurt them, going somewhere dangerous, etc.) it doesn't mean that they are stupid... it means that their actions were stupid, even though they are both very smart kids. But I wonder if raising my voice to them in anger actually really does kill something inside of them. I don't want to be the murderer of any part of my children; I'll be reevaluating how I communicate with them in those kinds of situations. I think God can teach me how to always be someone who heals and reconciles and never someone who kills with my words.

Fire, Light, and God's Way

photo © 2007 Jalal HB | more info (via: Wylio)

Into marvelous light I'm running out of darkness, out of shame
By the cross You are the Truth, You are the Life, You are the Way
(from "Marvelous Light")

This is my prayer in the fire, in weakness or trial or pain:
There is a faith proved of more worth than gold, so refine me, Lord, through the flame
(from "Desert Song")

Tonight during worship we sang several songs (including those quoted above) that described God in terms of "light" and "fire." That's one of my favorite images of God; not only does He illuminate and bring clarity, but He also burns up the bad stuff and purifies us until there's nothing but good stuff left (or, at least we approach that goal more and more as we let Him refine us and root out the messy parts of our lives and personalities). Being purified is usually an uncomfortable process, but when it's over, the result is something much better than what existed before!

My pastor briefly mentioned during worship that we should praise God for answers to prayer even before we see them... the easy example of this is Jericho, where the people shouted victory before the walls fell down. And Pastor said that this way of thinking is totally counter to our way of thinking as human beings, which is true, but it got me thinking: if human beings have one way of seeing something, and God has another way, and they are opposite, which one is the valid way? God's way, of course! God's way is: (1) we ask, (2) we believe His statement that when we ask we will receive, and (3) we begin to celebrate the answer even though it's not here yet. It's like getting word that your Christmas present is on the way by mail. You know you're going to get what you wanted, so why not rejoice? Instead, our "natural" impulse is to wait until we have the answer in our hands before we rejoice. It's like Grandma telling you that that Christmas present is in the mail, and you choosing to be skeptical about whether she is telling you the truth or not. Looked at it that way, which is the truly "natural" attitude to have: the "human being" way, or the "God" way?

Maybe the reason we don't rejoice is because we think that we may not be asking within the parameters of God's will. To solve that problem, we have to get God's Word into our hearts. I'll be posting a short series about the Bible soon; it's so critical to living the life God wants for us that we dig into God's Word! If you don't know if what you're praying is God's will or not, check the Book (which is MUCH easier to do if you already have a good grasp of what it says in there!) and get sure. Then pray according to the Will of God, and REJOICE!

Christmas Songwriting

This morning we visited another church (we're not leaving our church; my wife's brother was singing at his church so we went to hear!) and I really enjoyed the selection of Christmas carols we sang. There were a number of songs that are traditional, but not on the "I've sung this so many times I'm on auto-pilot" list. There was one song I wasn't familiar with, though, and I was disappointed with the song itself. Almost every rhyme in the song was an awful Christian Christmas song cliche:

earth/birth
life/sacrifice
love/son
name/praise

The music of the song was very stirring, and the themes in the lyrics were terrific, but the songwriting was less than eloquent. I mean, if your craft as an artist isn't any better developed than to plagiarize a rhyme from "Hark, the Herald Angels Sing" (but in a much less eloquent way) then the right place for you is in your songwriting room, doing a rewrite. There's more to good songwriting that throwing in all the right buzzwords. I hope I'm not sounding grouchy or snarky, and there are probably lots of people who think that song is the best song ever, but the copyright date on the slide was mid-2000s so it's fairly recent, and my prediction is that it will not stand the test of time. It just didn't particularly say anything that hadn't been said better before.

Christian artists should bring their very best to God. If the song is nothing but a rather weak copy of other songs, then it's not good enough to bring before the King of Kings. Let's bring Jesus Christ only the very best.

A Victim Of Dirt

This morning Pastor Orlando talked a lot about what God has redeemed us from, using the Christmas story as a starting point. But oddly enough, the things that turned on lights for me this morning were all about sin. Take, for example, something the angel said to Joseph in his dream, recorded in Matthew 1:21:

She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.

Have you ever thought about the phrasing: "save his people from their sins"? Did you ever think of your own sins as a threat to your well-being? Not just as something you do, but as something that could attack you, hurt you, even kill you? Did you ever think of them as something that could enslave you? Look at what it says in Romans 6:20:

For when you were slaves of sin, you were free in regard to righteousness.

Sin isn't just something we do... it's something that enslaves us, controls us. Fortunately, there's a way to escape from being brutalized by your own sins. Pastor Orlando pointed it out, right in Colossians chapter 2:

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
(Colossians 2:13-15)

Without going into the level of detail that Pastor did, I'll reiterate his summary: God has forgiven our sins (trespasses), canceled our debt before God, and took away any weapons that Satan might have to attack us with. Have you ever seen a mime pretending he's in a glass box? There's really no box, of course, but the mime puts his hands on all the walls of the box that isn't there, exactly as though he couldn't get out. But what if the mime really believed it? What if the mime honestly thought there were glass walls closing in on him, constricting him, crushing him... killing him? We get the idea that our freedom in Christ is limited by something, but Colossians just told us that God has blown away all the walls that once pushed up against us. Don't be crushed by walls that aren't even there! Look into the Word and discover the freedom you have in Christ Jesus!

Your Name, Making Kids' Lives Harder, and the Church Says Yes

photo © 2008 David Hopkins | more info (via: Wylio)This morning we sang a Paul Baloche song in church that goes "As morning dawns and evening fades, You inspire songs of praise that rise from earth to touch Your heart and glorify Your Name." I think the imagery of the song rising up from Earth to Heaven is beautiful, but this morning it made me think about how God causes all kinds of things to rise from the Earth toward Heaven. Trees, plants, animals... and His Son from the grave and us with Him. It struck me that God's will always tends toward things rising up from Earth and moving toward Him. Maybe that's part of the reason that many Christians like to stretch out their arms and hands toward Heaven when they sing worship!

After the music portion of the service, we had what we call "baby dedications." Basically those are just a time for new parents (or even not quite as new parents... one of the children we prayed over today is in the toddler class!) to kind of present their children to the church, pray for a safe and Godly upbringing for them, that sort of thing. For some reason I started thinking about my own two kids and how sometimes I'm pretty sure they think my wife and I get great mirth and joy from making their lives miserable. That is of course not the truth of the situation, but I was a kid once... I remember feeling that way sometimes! I realized today, though, that my job as a parent is to make my kids' lives harder... if they are not doing the right thing. My job is to make sin as difficult and unpleasant as I can, but when they are doing the right thing, my job is to grease the rails for them and empower them to succeed. I never thought of myself as a standing-in-the-way kind of parent, but if I'm standing in the way of my kids getting hurt or messing up their lives, I'll stand in the way of a speeding train if I have to!

Later in the service our associate pastor was talking about some of the things we are doing as a church to help needy people in the community, and I was thinking about how I usually feel sort of disconnected from those kinds of church ministries. After all, nobody asked me if we should help that person pay his rent or give him groceries or whatever. But then I realized that just because I don't make the actual decision to help that particular individual person, it doesn't mean I'm not a part of the decision... because if someone had asked me my opinion about it, I'm fairly certain I would have said "yes." In fact, I think it's safe to say, based on what I know about the people in my church (and I've spent time visiting with quite a lot of them), that we would as a body say "yes" if we were asked whether we should help someone who needed our help. When there's unity in a church body, the pastor knows that when he says "yes," the church says "yes." Come to think of it, the reason the pastor says "yes" and the reason the church says "yes" is because when someone calls out to Christ Jesus for help, His answer is "always yes" — within constraints of the church's budget, helping hurting people is always a top priority. That's how I feel, I know that's how my fellow church members feel, and I know it's how my pastor and his staff and board feel... so if Jesus says "yes" and leadership says "yes," and the church is of one mind with leadership, then the church also says "yes!"