What Jesus Did For You

It's a good day to think about what Jesus did for you! But let's go beyond John 3:16, shall we?

Did God save us because we were "good people"?

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. - Titus 3:4-7 ESV

Do we have something to live for? Is there any hope for us?

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. - 1 Peter 1:3-5 ESV

Some days I feel so angry about things! How can I ever be good enough for God?

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven... - Colossians 1:21-22 ESV

I'm nobody special. I don't even understand God. How could I be part of His family?

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. - Ephesians 1:3-10

Happy Thanksgiving! 

Epiphany 2016

You know, year after year God has used Epiphany to effect our family in any number of ways. This year, as you will see, the Holy Spirit is clearly trying to tell my wife and me something! Read on for the details.

First off: if you have absolutely no idea what I'm talking about, you might want to review some of my past Epiphany posts. The short version of the story is that for the past five years, every year in my family we have a special tradition on January 6th where my wife and I, as the leadership in our home, give one gift to each family member which we hope will lead each of us to a closer walk with the Lord in the coming year.

In addition to that, every year I try to come up with something interesting to share with my family about the Wise Men, or the history of the church holiday, or whatever. Something relevant and edifying. Well, this year I realized that in my Logos Bible software installation I have access to lectionaries from several denominations, and those lectionaries contain Bible readings specifically chosen for use on any day of the year, especially holidays like Epiphany. I went through all of them to see what they have, and as it turns out, most of them had selected more or less the same Scriptures. And they were awesome.

For those from church traditions (like the one I come from) that don't use this kind of prescribed Scripture readings, generally there will be an "Old Testament" reading, a "Psalms" reading, a "Gospels" reading, and an "Epistles" reading for each date. The ones almost unanimously chosen for this date are:

Old Testament: Isaiah 60:1-6  which is a remarkably vivid prophetic description of a bright light rising and appearing over Israel and people (including kings) bringing caravans of camels laden with gold and frankincense.

Psalms: Psalm 72 in which David (who calls himself "the king" in his psalms) prophetically describes visitors from distant lands bringing gifts to one of his descendants (remember, Jesus was known as the "son of David").

Gospels: Matthew 2:1-12 which is of course the Gospel account of the coming of the Wise Men to see Jesus.

Epistles: Ephesians 3:1-12 The significance of the arrival of the Wise Men is that they were the first who recognized that Jesus was given not just to the Jews, but to the Gentiles also (they were not Jewish). In this passage Paul explains that God has called him to share the message of Christ's salvation with the Gentiles as well.

I actually copied all of these passages into a Word document to print out and read to the family - if you'd like to see it or use it, I've shared it here. As in the links above, I used the New Living Translation, specifically because my daughter is still young and I didn't want to confuse or bore her with long Bible passages she couldn't understand.

So after we read through those passages and talked briefly about their significance, we moved on to the presents!

I Can Do All Things 20oz. Sports Bottle

At my daughter's school, they make a point to have all the kids bring water bottles, on the theory that well-hydrated kids make better learners. This year my wife and I spotted a cute sports bottle covered with flowers that has printed on it "I can do all things through Christ which strengthens me. Philippians 4:13". I explained to my daughter that sometimes there are hard things that people ask you to do - like a tough assignment in math class. God can strengthen you to complete that task. Then sometimes there are things that the Holy Spirit speaks into your heart - like showing love to someone who hasn't been nice to you. God can strengthen you to do those hard things too. She took it to school with her the next day - she really loved the multicolored pinwheel of a flower right in the middle!

A Sherlock Holmes Devotional

My son was up next. This past year he expressed some interest in Sherlock Holmes, so when I saw a book called A Sherlock Holmes Devotional I was immediately interested! Basically, the book contains a synopsis of a Sherlock Holmes story, and then a kind of "personal application" kind of thing that goes along with it. When I handed it to him I explained that we chose it for two reasons: first, we thought he would enjoy using it. But second, we wanted him to remember that sometimes you have to search out the things of God, look for clues to find them. When he opened it he immediately started leafing through it with a smile on his face - I hope it makes a big difference for him!

Dream, You Are Never Too Old Framed Art

My wife was next in line. We just moved into a new house this past year, and frankly we haven't had the chance yet to decorate it like she would like for it to be. I took a little bit of a chance (sometimes a woman's sense of taste is really specific) and got her a small piece of framed art with a quotation from C. S. Lewis, "You are never too old to set another goal or dream a new dream," and a partial quote from Jeremiah 29:11, "For I know the plans I have for you to give you a future and a hope." She has often told me about certain choices she made as a girl that she has since regretted, and I felt it in my heart to let her know that it's never too late to pursue the dreams God has placed on your heart. She loved it! She found a perfect place for it as soon as we were done, and we hung it then and there. You can see a picture of it proudly displayed on our wall below:

The "Dream" framed art, proudly displayed in our new house!

His Plans Desktop Reminder

Last of all it was my turn. This year my wife collaborated with my son, and they found a triangular office desk decoration that they liked for me. And it also has Jeremiah 29:11 quoted on it! Seems like maybe the Lord is saying to my family that He's got a plan for us this year, and it's going to be a good thing!

It's really cool to see that God has laid similar things on my heart and on my wife's heart for the upcoming year. If you read my blog post last year, my gift to my wife displayed a verse that says that God would back up her plans (conceived of course from a Godly heart), and this year her gift reassures her that God has His own plans for her. The gift I received last year said that I would be blessed if I put my trust in the Lord, and this year's gift lets me know that God's plans are for good things and not for disaster. How great is that?

Epiphany was on Wednesday this year, and my daughter wanted to bring the Wise Men with her to church. I let her bring the ones from our Little People Nativity set, along with the baby Jesus, but she also brought something else: a chest from her My Little Pony toy castle, containing gold, frankincense, and myrrh. You can see it in the picture at the top of this post!

I write about our Epiphany every year, not to make us seem so cool and spiritual, but because it is a special time for us. I hope you make your own "plans" next year to follow our example with your own family. It's one of my favorite traditions from the holiday season!

"His Plans" on my desk at work

By the way... if you are interested in purchasing a base package of the Logos software I mentioned above - which is REALLY incredible, by the way - get in touch with me so I can give you my email address. If you call them and tell them I referred you, with my email address so they can locate my account, not only will you get 15% off your purchase and some other valuable books for free, but I'll get a credit on my Logos account so I can add some stuff to my library too. Win-win!

Stranger on the Shore

I've always been fascinated by the final chapter of the Gospel of John. John is the Gospel where Jesus is revealed as Deity, where His "God-ness" is most at the forefront. The final chapter has always struck me as mysterious, mystical, and full of questions. I think it's positively mesmerizing. What's so interesting about it? Let me fill you in on some of the things that came to mind last week as I was listening to an audio reading of it.

By this time, Jesus has been crucified and resurrected, and has revealed Himself to the Twelve Disciples personally at least twice. Chapter 20 ends with verses 30-31: "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." Sounds fairly final, doesn't it? It sounds like John is signing off. So the first big question about chapter 21 is: why is it even there at all?

After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.  (John 21:1-3 ESV)

When Jesus first called the Disciples, most of them were fishermen. He never told them to return to being fishermen, at least not fishers of fish. Don't they sound discouraged in these verses? They seem at a loss as to what to do with themselves, so they decide to go back to what they know. Why were they so discouraged? Jesus had risen from the dead! The text doesn't really say... all we can do is speculate.

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. (John 21:4-6 ESV)

Why would the Disciples obey such stupid advice from a stranger? Granted, it had worked for them once, but in that case they had been listening to Jesus' teachings and may have had some idea that He was something special. This was just some stranger yelling at them from the shore... why would they even entertain the idea of doing what he was saying? They didn't even realize it was Jesus yet:

That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. (John 21:7 ESV)

Why didn't anyone but John (he calls himself "That disciple whom Jesus loved" in his Gospel) figure out that it was Jesus? It was so like the other time that Jesus had given them a miraculous catch that it should have been unmistakable. I also wonder if Peter might have been thinking that maybe he would be able to walk on the water again, but then when he didn't got too embarrassed to just climb back into the stupid boat!

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” (John 21:9-10, ESV)

Where did Jesus get His charcoal? Did He buy some on the way? Did He materialize it out of thin air?

How did He start the fire? Matches? Lightning?

Where did Jesus get His fish? Did He go fishing and catch them? Did He call them out of the sea and they just jumped out? Did He materialize them out of nowhere when He materialized His charcoal?

Why didn't He bring enough fish? Why did He need to get some from the Disciples' catch?

So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. (John 21:11 ESV)

The risen-from-the-dead Jesus Christ is sitting there with them cooking them breakfast. Who's the nut who's counting fish?

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” (John 21:15 ESV)

"Do you love me more than these..." what? Other disciples? Tasty fish sandwiches? I wish I could see what Jesus was pointing at when He said that.

(I won't even TRY to sort out all of the interpretations of why Jesus used different words for "love" and "lambs/sheep" in the Greek version of this passage. That ground's been covered a zillion times already!)

Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” (John 21:18-19 ESV)

Isn't it weird that John recorded this? It seems like a rather personal moment to me. We have historical accounts of the fates of the Disciples (including Peter), but the Bible doesn't really record them. I wonder if the whole reason this chapter is even in the Bible at all is because people had heard that Jesus said John would not die until Jesus returned (see the next few verses) and John just wanted to set the record straight.

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. (John 21:25 ESV)

Now, what's more mysterious than ending a book about Jesus that way? "There's a lot more to tell, but I'm going to quit right now. Good luck finding out the rest of it!" And maybe John is hyperbolizing a little bit, but I think back to my life (and I'm older than Jesus was when He died) and if someone managed to write down everything that I've ever done, the book would most definitely not fill up the entire world. So either this is a bit of an exaggeration, or Jesus was a much busier fellow than anyone has realized.

But you know, I think the mystery is perfect for the last chapter of the last of the Gospel accounts. It's a good reminder that although we can know lots of things about Jesus, we're never going to know everything. There's always going to be something we don't understand, because Jesus is God. And God is something more than we are. Even if someone did write that world-filling book, and even if we read it cover to cover — there would still be more to know. Jesus Himself was a mystery which was revealed (see Ephesians 3:1-13) but I think the mystery that is Jesus probably always going to be a little bit bigger than our created human brains can handle.

That's OK with me. I love a good mystery!

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(This post was named after a Michael Card song (Listen on Spotify or Rhapsody) which I think captures the mysterious flavor of the story quite well!)

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Is this chapter mysterious to you? Do you have questions about it that I haven't answered, or answers to my questions? A personal theory about the sheep and the lambs, or Peter's prophecy, or Jesus' charcoal fire? Sound off below by clicking the "Comment" link!

Oddly Sexual (Worship, Part 2)

Have you ever heard someone say that a song has "Jesus is my girlfriend lyrics"? The first time I heard that said was back in the 1980s, when some Christian pop and rock artists appeared to take the approach of writing songs that were about God (wink, wink!) but that didn't actually mention Him by name, and were written in such a way that they could be misunderstood as being about a romantic relationship. The idea was to still perform music that would appeal to a church crowd, but also to perhaps attract a wider audience. The graph on this page is a commentary on this, ironically saying that almost all Christian music is like that.

I disagree with the graph on two points. First, I disagree that almost all of Christian music is like that; I think there's plenty of Christian music out there that talks about things other than a "Jesus is my girlfriend" relationship with our Savior.

Second, I disagree that there is anything wrong with describing our relationship with God using metaphors that are sexual in nature. I think that's perfectly fine!

Now, don't get me wrong. There's a limit to how far you can go with that, and obviously describing the sex act itself is crossing the line a bit. But God described His relationship to His people that way many times; the story the Bible tells is about God reaching out to mankind, mankind stumbling and ultimately failing God, and God reaching out again and ultimately restoring His relationship to His people, and God often uses male/female metaphors to help us understand it. And God apparently doesn't mind being a bit graphic. In fact, there are a few places where, if I were the editor of the Bible, I would have been like, "Woah, God... you're crossing the line a little bit with that one!"

You can find the beginning of the story in Ezekiel 16. Speaking of when God first chose the nation of Israel to be His people, it says "...you were cast out on the open field, for you were abhorred, on the day that you were born. And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’" A little bit graphic, isn't it? But it gets more graphic. Don't read these parts of the Bible to your kids!

Continuing: "I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare. When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine." This is a reference to betrothal, God becoming "engaged to be married" to His people. But wait... the engagement happened while God was looking at her "naked and bare" and considering the state of her breasts and whether she was at "the age for love"? Scandalous!

God and His bride, the beautiful girl He had rescued as an infant, became married. But things went downhill from there. "But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his." The beautiful wife decided to become a prostitute. And not a reluctant prostitute, either: "...you built yourself a vaulted chamber and made yourself a lofty place in every square. At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring." Later on it says that she actually had sex with some "lovers" whom she "loved", and some she didn't even like but "hated"! Apparently she didn't care if she liked them or not, as long as the action was happening.

I'll leave it to you to read the chapter and see what God says will happen to His wayward bride and her lovers. Warning: Rated PG-13 for violence and sexual themes.

If the PG-13 violence of Ezekiel 16 isn't enough for you, maybe you'll enjoy the even more graphic descriptions of the conduct of God's people in Ezekiel 23 (Warning: Rated R for Graphic Sexuality): "She did not give up her whoring that she had begun in Egypt; for in her youth men had lain with her and handled her virgin bosom and poured out their whoring lust upon her." "She lusted after the Assyrians, governors and commanders, warriors clothed in full armor, horsemen riding on horses, all of them desirable young men. And I saw that she was defiled; they both took the same way." "Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses."

"Members like donkeys"? "Issue like horses"? Are you kidding me?? Maybe I should have rated this chapter NC-17! (Fortunately, this does not qualify as an "oddly sexual" metaphor, as the graph indicates. This metaphor is blatant and graphic!)

The poem in Hosea 2 carries on the theme of Israel being an unfaithful wife who has taken up prostitution, with God saying to the (illegitimate) children of the woman, "Plead with your mother, plead—for she is not my wife, and I am not her husband—that she put away her whoring from her face, and her adultery from between her breasts..." This time, though, there is a gleam of hope at the end: "...behold, I will allure her, and bring her into the wilderness, and speak tenderly to her... And in that day, declares the LORD, you will call me ‘My Husband’... and I will make you lie down in safety. And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness."

God has always sought to restore the relationship with His wayward Bride. Isaiah 54 is God's longing vision of this restoration:

    “Fear not, for you will not be ashamed;
        be not confounded, for you will not be disgraced;
    for you will forget the shame of your youth,
        and the reproach of your widowhood you will remember no more.
    For your Maker is your husband,
        the LORD of hosts is his name;
    and the Holy One of Israel is your Redeemer,
        the God of the whole earth he is called.
    For the LORD has called you
        like a wife deserted and grieved in spirit,
    like a wife of youth when she is cast off,
        says your God.
    For a brief moment I deserted you,
        but with great compassion I will gather you.
    In overflowing anger for a moment
        I hid my face from you,
    but with everlasting love I will have compassion on you,”
        says the LORD, your Redeemer.
Isaiah 54:4-8 ESV

There's more... it's a beautiful chapter. I invite you to click over or open a Bible and read through it; a lovlier and more heartfelt description of a loving husband's forgiveness of his wife's unfaithfulness has not been written. It will bring tears to your eyes.

God has not abandoned this metaphor in the Church Age. Paul said to the church in Corinth, "For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ." (2 Corinthians 11:2 ESV) In Ephesians 5:25-27 he makes it clear that the relationship between a husband and wife is just like the relationship between Christ and the Church, and is almost certainly referring to that chapter in Ezekiel 16 that I mentioned earlier in this post.

So what does this all have to do with worship? Well, you may find that the songs you sing in church services talk a lot about loving God, embracing Him, Him being "beautiful" or "lovely", etc. Since Jesus walked on Earth as a human male, this kind of language might sometimes be easier for a woman to fully buy into than a man; what man walks up to a buddy and says, "Hey man, you look beautiful today!" But it is fully OK to use man and wife imagery as a reference of the relationship between God and mankind, and I think it's OK to use that kind of intimate language to refer to the relationship between each of us and Jesus.

Because even though Jesus is not our girlfriend, as it turns out, we are His!

I've said some pretty controversial things in this blog post, and I've included some passages from the Old Testament prophets that are quite graphic. Do you think that sexual imagery is appropriate in a worship setting? Should it be as overt as the metaphors in these passages, or should it be a little more understated? Do you disagree with my analysis that the people of God are indeed thought of as His "girlfriend" (okay, I'll go with "bride")? Join the discussion in the Comments section below! Also, don't miss Part 1 of this one-week series on Worship!

Who's Doing The Work Around Here?

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. - Ephesians 2:10 ESV

We've been studying the first few chapters of Ephesians in Wednesday night Bible study, and last week we were talking about this verse. The verses before say that we are saved by faith in God, not by our "works" (doing the right things), but then this verse turns around and talks about us doing good works. Isn't that strange? So should we do good works, or not?

George's Dance Class

When I read the verse, two things came to mind. One of the things is the stereotypical dancing class you used to see on old TV shows, where the instructor lays down pictures of footprints on the floor so that the students can be sure to put their feet in the proper places to do the appropriate dance moves. So in a class like this, is it the student's dance, or the teacher's? Well, maybe a little of both, but the student is not yet capable of making the dance happen on his own. The student is doing the moves, but the teacher is the one who laid out the dance.

The other thing that I thought of when I read this verse is Lowe's Build And Grow. If you don't have children, it's likely you haven't heard of Lowe's Build And Grow. Basically, you walk into a Lowe's hardware store with your child on specific Saturdays at the right time, they hand you a little kit to make a wooden toy of some kind, and your child gets to make the toy. The kits usually are made up of pre-cut pieces of wood, a dozen or so nails, and a sheet of stickers to spruce things up. Lowe's also gives each child an apron (just like the ones the grown-ups wear at Lowe's!) a pair of safety glasses, and a little hammer (you have to give back the hammer when you're done). My son who is now twelve used to go to them all the time, and now my daughter who is five has started going to them. They're popular events, because the kids have a great time, and they get to go home with a free toy!

When my little girl goes to the event, I have to open the package, lay out the parts, help her look over the instructions, line up the pieces, and hold the nails while she hammers (this can be quite dangerous, but during my son's run I learned to be an expert at keeping my fingers clear!) Usually I even start the nails for her, and often I do the final whack or two, too. So who's building the toy? Is it her, or is it me? Well, I let her do as much of the project as she can - and hopefully, as happened with my son, she will eventually be doing the projects completely on her own, with no help at all from me. For now, though, most of the work is done by Yours Truly.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. - Ephesians 2:10 ESV

Curiouser and Curiouser!

When we are doing God's good works, and doing them by the prompting of the Holy Spirit, we are doing a job God has lined out for us. Like I do for my daughter, he has provided all of the things we need to successfully complete the project, laid them out, given us the instructions, and maybe even started a nail or two. Like a dance instructor, He has laid out the steps for us to walk in. We are both the workmen, and the project. In the end, as it turns out, the job was actually being done by God all along. We may be doing the dance or building the project, but really, the work is done by God, and the glory goes to Him. The greatest part is that we're the ones who get to go home with something for free! "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Ephesians 2:8-9 ESV)


How do you know what "good works" God wants you to do? Do you pray and then sit and listen until you hear something? Do you ask a pastor or other trusted Christian? Do you set your Bible up on its edge and let it fall open to a Scripture that tells you what to do? Join the discussion by clicking the Comments link below!

In Your Eyes

in your eyes
the light, the heat
in your eyes
I am complete
in your eyes
I see the doorway to a thousand churches
in your eyes
the resolution of all the fruitless searches
in your eyes

from "In Your Eyes" by Peter Gabriel

What do you suppose Peter Gabriel meant by equating the gaze of the one you love to a church doorway? That doesn't seem nearly as romantic as something like "limpid pools," or stars, or the ocean or whatever. I was thinking about it this morning, and I realized that the lyric means that in the eyes of his lover, he can see something very special and wonderful, the thing he had been looking for all along, something that is so special that it almost seems holy. And that pretty accurately describes what you see when you look into the eyes of someone who loves you. There is something special there that is so pure that it almost seems holy.

And that's no mistake!

Throughout the Bible, God describes His chosen people as His bride. Sometimes His bride is spotless and beautiful, and sometimes His bride has been "unfaithful," chasing after other things instead of pursuing our relationship with Him, but we are always His bride. When we come to Him, he washes us and makes us holy. What He sees when He looks into the eyes of His bride is His holiness. And when God created romantic human love and marriage, He created it to mirror the relationship between Him and His bride, the Church.

So when you look into the eyes of your loved one this Valentine's Day, enjoy the love they have for you, but also know that the love they have for you is a reflection for the love God has for you!

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. -Ephesians 5:25-27 ESV

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened... -Ephesians 1:17-18a NIV

I found it hard to believe
Someone like You cared for me,
You put this love in my heart!

I tried but could not refuse,
You gave me no time to lose.
You put this love in my heart!

from "You Put This Love In My Heart" by Keith Green

Light of the Lamp

This little light of mine,
I'm gonna let it shine.
This little light of mine,
I'm gonna let it shine,
Let it shine, let it shine, let it shine!

A few nights ago I was intrigued when I read this passage to my son at bedtime:

When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” —Luke 11:29-36 (ESV)

What intrigued me was that I suddenly realized that I had no idea what verse 33 ("No one after lighting a lamp puts it in a cellar or under a basket...") had to do with verses 34-36 ("Your eye is the lamp of your body..."). I always thought that the "light" on the "lamp" was my testimony or my witness or something, and I was to "put it on a lampstand" by sharing the Gospel with others... but I certainly haven't put my eye into my body! So I started to think about it...

1. The lamp is my eye
2. The lampstand is my body
3. God put my eye in my body
4. Therefore, God lights the lamp
5. ...And I do not

But how can my "eye" be "healthy" (or "good" or "single", as other translations express it), or in contrast how can my eye be "bad" (or "evil", as expressed in other translations)? One clue came to me in reference to the "red letters." I noticed that the red letters actually start in verse 29, and when I looked up "evil" in that verse I noticed that it was the same Greek word as "bad" in verse 34. So I expanded the scope of my verses, which started out as verses 33-36, to include the entire text quoted above. So this explains one way your "eye" can be "evil": you spend your time running around looking for miraculous manifestations instead of... what? And what exactly is the "sign of Jonah"? I found out from a parallel passage in Matthew:

Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

—Matthew 12:38-42 (ESV) 

The "sign of Jonah" was when Jesus died, was buried for three days, and rose again. So that must mean that for our "eye" to be "good" we have to keep our eyes on the death and resurrection of Jesus (the Gospel). (By the way... other passages parallel to parts of Luke 11:29-36 are Luke 8:16-18 and Matthew 6:19-24.)

Apparently this light is meant to shine out through our eyes, but how does it get into our eyes? We can't very well go back in time and look at Jesus on the Cross. How can we "look" with our eyes and see the Gospel?

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

—2 Corinthians 4:17-18 (ESV) 

We can actually "look" at things that we cannot see! And the thing we are to "look at" is the Gospel of God's Glory:

And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

—2 Corinthians 4:3-6 (ESV)  

...and that Glory shines first into our hearts, and then out of our hearts, just like in  Exodus 34:29-35  when Moses saw God's glory and his face shone with it afterward:

Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

—2 Corinthians 3:12-18 (ESV)  

Jesus is actually the embodiment of "light":

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

—John 1:1-19 (ESV)  

(note: the word "enlightens" everyone in that passage is the same as the phrase "gives you light" in Luke 11:36) ...and we can actually become that light also:

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper,
       and arise from the dead,
and Christ will shine on you.”

—Ephesians 5:6-14 (ESV)  

So we can choose to "take part in the unfruitful works of darkness" (this passage is talking specifically about sexual immorality), but we are exhorted not to do that. In the original passage, I looked up the Greek words for "healthy" and "bad" in verse 34. The word translated "healthy" can mean things like simple, single, whole, or sound. The root words apparently mean something like tightly woven together... everything fits just right. The word translated "bad" means things like in bad condition, full of hardships and hard labor, diseased, wicked, or blind. The "god of this world" has "blinded" unbelievers, but if we as believers are blinded, Satan didn't do it... we have let our own eyes go bad by sinful actions.

It is interesting to know that it's not an on or off thing; verse 36 in the original passage implies that you can be partially bright and partially dark. That encourages me to keep working at the corners of my life that are still in shadow, so that I can "be wholly bright", lit up with rays of God's light!

So, to sum things up: the light on the lamp is not specifically your spoken witness, although that is part of it, and you cannot light the lamp yourself. God lights the lamp, and you keep it lit by keeping your eyes focused on the Gospel of Christ. Others can see God's Glory shining out when they look into your eyes, unless you blind yourself and block them from seeing it by sin; when sin is present, no light goes out and none comes in. The light also "lights" your whole body; although others may not see the Glory of God shining out through your fingers or your torso (your eye is the lamp, after all), what your body does is illuminated by the Gospel as well if you keep your eyes "healthy". As we continue to eliminate sin from our lives, our eyes can become brighter and our bodies can become more "illuminated" with God's Glory all the time!


This is an old post that's been up at ScriptureMenu.com for some time... a discussion about this passage last night at church led me to post it here!

Living Together Before Marriage

The following question came to me via Formspring:

where, in the Bible, does it say that a couple cannot live together before marriage? Or, does it?

Here's my answer:

I don't know of a place in the Bible that says that a man and woman cannot live in the same dwelling if they are not married. There may be some Old Testament rules/customs related to that, but I don't see a moral reason why that wouldn't be OK. Now, if you are using "live together" as a euphemism for "have a sexual relationship," that changes the picture a bit.

I can think of two reasons off the top of my head that sex outside of a marriage relationship is not the way of believers in the Bible. One reason is that the Bible is pretty clear that two individuals who join themselves in a sexual relationship "become one flesh" (see 1 Corinthians 6:16 http://esv.to/1Cor6:16). Once you have united yourself to someone else, you can't un-unite... in some ways it would be like an amputation. That's why divorce is so emotionally horrible; it's severing one flesh. So having sex with someone and not being married to them is leaving yourself open to an emotional crash later on; with the marriage commitment in place there is a higher barrier to walking out the door. The barrier is for our own protection.

The other reason is that marriage is a picture of Christ's relationship to His bride, which is the Church (consisting of all Christians, not any specific group but all believers in Jesus) (see Ephesians 5:22-33 http://esv.to/Eph5:22-33). Doing an end-run around marriage in favor of having a sexual relationship while unmarried, even a stable, long-term relationship with commitment, paints a twisted picture of Christ's love for us. Jesus loved us enough to make a commitment, and a man should love his woman enough to make a commitment to her as well.

You could find a lot more reasons and arguments out there on the Web, but those are the ones that spring to mind. You might also take a look at these lists of Scriptures about Marriage and Sex on my site.

Things the Bible says about marriage:
http://scripturemenu.com/BibleVerseList.html?topicid=75

Things the Bible says about sex:
http://scripturemenu.com/BibleVerseList.html?topicid=33

Ask me anything

More of my Formspring answers

The Bible speaks in many books about wives submitting to their husbands. Isn't marriage supposed to be an equal partnership? Where does this state this in the Bible?

Marriage on Earth is a picture of Christ and the Church. The Word says that the wife is to submit to her husband as the church is to submit to Christ: see http://esv.to/Eph5:22-33. This does not mean that the wife is inferior to the husband in any way; in fact, Christ cherished His bride (the Church) so much that He gave His very life for her! And it doesn't take a whole lot of searching in the world around us to find a woman who is successfully leading a business or corporation or other organization; women are perfectly capable of leadership. It's not a matter of whether women are able to make wise decisions and lead. It's about roles, and of obedience to God.

Each of us is created in the image of God (http://esv.to/Gen1:27). The roles within the marriage relationship are not a function of the importance of the individual to God (see http://esv.to/1Pet3:1-7, especially verse 7, which affirms the equality of husband and wife before God). So God is not trying to illustrate anything about the eternal value of men and women; he values each of us equally. In fact, Jesus seemed to indicate that the institution of marriage is not even something that will carry forward from this life into the next one (http://esv.to/Mat22:30). It seems that women submitting to men in a marriage relationship may be something that only occurs in this lifetime.

So if it's not a matter of the capabilities of the individual, the whole "submission" thing must purely be a matter of roles. In general, the wife and husband should find a place of agreement on decisions, but in (hopefully rare) cases where agreement is impossible, a Godly wife will defer to her husband's judgment, not because he is superior or even right, but because it is God's command that she do so. She should of course pray for her husband so that God can change the husband's mind if need be! By remaining within the role God has set out for her as the wife, she remains within God's will and is able to receive God's blessings. Notice that it does not say that the wife should "obey" her husband, but to "submit." "Obey" would mean that the wife has no choice but to do as she was told; "submit" indicates that she is willingly yielding her will to her husband's, not because he is someone more powerful but because it is the role she chooses to live within.

That said, remember that the husband also has a responsibility to fulfill. The wife is to "submit" to her husband, but the husband is to "love" the wife, and Paul also adds "do not be harsh to them" - http://esv.to/Col3:18-19. A husband who is truly loving his wife in the active sense of the word (not just emotionally feeling love for her, but showing his love through his actions) will not ignore her advice, will not steamroll over her feelings; he will value what she has to say, and take her advice when he can see the wisdom in it. So in the proper marriage relationship, the wife does not have an inferior role; her role is just as important as that of the husband. Her thoughts are taken into account and treated with respect. Her husband has no authority in the home unless she gives it to him by "submitting" her will to his. She chooses to give him that authority not only because she loves him, but because she loves God and wants to remain within God's will for her.

I strongly believe that the marriage relationship is the most potent picture of God's love for us and desire for relationship with us that exists. When someone looks at your or my Godly marriage, they should see past it to the relationship between God and His people. Even if they don't realize that's what they're seeing, they should be able to see that there is more going on there than just two people who like to live in the same house and have sex. God has painted a picture for us. He has written a play, and we are the actors. A participant in a dramatic presentation has not given up her free will in order to be in the play; she chooses to play the role in a certain way in order to tell the story that needs to be told. Even so, different actresses will play the same role in slightly different ways, even when they are given the same lines and directions. At any point they could quit playing the role they were presented with, but they choose of their own free will to play the part as written, injecting a little bit of their own personalities and life into the character but always trying to stay on-script. Godly husbands and wives have been given the task and the opportunity to demonstrate Christ's sacrifice, His love, and the Church's submission and devotion in the world. It's not a matter of who is the more important partner in the partnership; it's a matter of voluntarily living within the confines of the role we have been presented with, and by doing so, demonstrating Christ's love to the world.

Ask me anything

Moving Pictures

(Before I start... there are a lot of links in this post. They are links to Scriptures. I encourage you to click them and read the original verses. Those verses will back up what you're reading, and help you to understand and digest the post. I'm not making this stuff up! It's in the Bible!)

I'm convinced that God expresses Himself constantly through visual aids. He paints pictures in His creation. I don't think that God used the word "father" to describe His relationship to His children because God looked down and saw someone with their father and said, that's what I'm like! I think that God is the original, and earthly fathers were created by God as a picture of His relationship to us. In fact, God even called the Israelite nation His "firstborn son" and delivered them physically from slavery in Egypt, in anticipation of His "only [one-of-a-kind] Son" Who would not be delivered, but Who would be the deliverer, bringing God's people out from spiritual slavery to sin.

Israel, as the "firstborn son," was God's "physical" people. They were delivered from physical slavery in Egypt. So "son" described God's relationship to His physical people, who are the children of Abraham by their bloodline. But God has always wanted something more. Over and over, especially in the prophets, we find God describing, almost wistfully, a time when they would be "His people" and He would be "their God". Here, for example. And here, and here, and here, and here, and here. Even when they messed up, God still wanted that intimacy with them.

The Church, on the other hand, has a relationship with God like that between a husband and wife. This is God's spiritual people, who are the children of Abraham via their faith. God wanted the Israelite nation to be His spiritual people as well, and when they messed up and worshiped idols, He even went so far as to call them a "faithless bride" (see Ezekiel 16 for a vivid picture of this), quite regularly referring to their attraction to idols as prostitution. God was seeking a bride who would approach Him by faith; a husband and wife desire to please each other, but without faith, we cannot please God. If we try to approach God without faith, we will wind up turning away from Him, prostituting ourselves to some idol or another. God wants us to draw near to Him, to submit to Him much as a wife is to submit to her husband. God wants us close!
 
How vivid is the image that when Christ looks on the Church, his emotional response is the same as the response a man has when he looks at his bride on their wedding day? That new husband loves, he wants and desires. He wishes to be close to his wife, to possess her, to never be away from her! And that is the way God feels about us. God's desire is not for a slave, a vassal, an underling... God's desire is for a companion. A lover. Our relationship with God has many facets... He is our Father, He is our King, we are His servants, we are His children. But at the end of this world, in the book of Revelation, the Church is not described in any of these ways, but as Christ's bride. And God's heart desire is once more spoken: "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.' " (Revelation 21:3 ESV)

His people.

Their God.

Very possessive language.

Are you the possession of God today?

Is He yours?





(A previous post with some related thoughts is right here.)

Of Course!

In my dream, I was a drop of water. I was part of a raging river, and a million other drops of water and I were jostling against each other, rushing downstream. I wondered out loud why we were in such a hurry, but none of the other drops of water seemed to have any idea where we were going. "We're just doing what drops of water do," one told me. "You can't change anything." "Well, I'm doing exactly what I want to," said another. "I'm the master of my fate, the captain of my soul!" It was funny to hear a drop of water talk about his soul that way. It was also funny to hear that he thought he could control where he was going. He was going exactly where we all were, wherever that was.

Then suddenly, as people sometimes inexplicably know things in dreams, I knew what awaited us drops of water at the end of the river's course. The river was taking us hurtling toward a waterfall, but just as we were no ordinary drops of water (ordinary drops of water do not think and talk), this was no ordinary waterfall. I discovered that I knew that this waterfall dropped into a hole, and I also knew that the hole had no bottom. Water that entered the hole would fall, fall, fall and never get anywhere, and it would never come back.

I desperately wanted to avoid the waterfall! I squeezed my way between the other drops until I reached the edge of the river, but I discovered that drops of water cannot climb out of rivers. I did find that when we crashed against the bank in a curve or against a rock midstream, I could actually jump out of the river temporarily, but I would always fall back in among the others. Some lucky drops had managed to jump at just the right time and land in little pools by the side, but I noticed that even those pools were flowing back into the river, a temporary postponing of the inevitable. There was no way we drops of water could save ourselves! We were doomed to go over the waterfall!

In despair I looked up into the sky, hopelessly trying to think of a way out before I got to the edge. If only I could fly like a bird and escape into the sky! If only I could go up into those clouds! If only the sun could somehow draw me out of the river up to where it was! Impulsively, irrationally, I cried out to the sun. Help me, sun! Please!

All of a sudden I began to feel warm. The sun was warming me! It filled me with its own heat, and I began to feel... different. I was still water, but I had absorbed something of the sun into myself. I had been transformed into something I wasn't before. I had ceased to be just a drop of water, rushing helplessly to my doom, and I had turned into vapor. I rose up from the river, and floated up into the clouds. The sun had saved me from the bottomless pit!

And you were dead in the trespasses and sins in which you once walked, following the course of this world... -from Ephesians 2:1-2

I waited patiently for the Lord;
      he inclined to me and heard my cry.
He drew me up from the pit of destruction... -from Psalm 40:1-2 ESV

And we all, with unveiled face, beholding the glory of the Lord, are being transformed... -from 2 Corinthians 3:18 ESV

So if the Son sets you free, you will be free indeed. -John 8:36 ESV

Bus Ride To Destiny

Every weekday morning, a bus comes by my neighborhood.

The bus has a destiny.

That bus's destiny is to go to downtown Tulsa. It is destined to get there just before 8am. Unless the traffic is really awful or something happens to the bus itself, it will get to downtown when it is supposed to. I have ridden that bus many times, and it has never failed to get downtown. I have also driven downtown and seen the bus arrive without me. Whether I am on the bus or not, it gets to downtown.

Now, if I get in the bus, my destiny becomes the same as the bus's destiny; the bus is predestined to get to downtown, and if I am on the bus, so am I. If I am not in the bus, I may not make it to downtown, but if I am in the bus, the bus and I are both predestined to the same fate.

Just thought I'd say that. Oh, and here's a Scripture. I added some italics:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. -Ephesians 3:1-6 ESV

Confidence

Today I was crossing the street on foot at the intersection of 21st Street and Garnett. This is a fairly busy intersection, with three lanes of traffic coming from every direction. I didn't just walk out into the street; first I pressed the button to get the "walk" signal, and then I waited until I saw the indicator light up that said that it was my turn to walk across the street. When I stepped out into the street, all the cars stopped for me. I didn't even have to raise a hand; they just stopped. Was it because they saw me coming? Nope; it wasn't my power that stopped them. It was the power of the rule that says when the light is red, you stop your car and wait. Because I was following a signal and rule as well, the "walk" sign, I was confident that I could walk safely across. I didn't have to run or be afraid of getting run over. (Of course, it's wise to be cautious and still look both ways before crossing! But for the sake of argument let's pretend that all drivers are completely competent and always paying attention.)

The Holy Spirit is our signal that we can move in the power of God. He is a deposit placed on the inside of us that tells us that when we move by His prompting, we can have confidence not only to come into the presence of God, but to do His works on the Earth. The Holy Spirit is the signal (like my "walk" sign) that lets us know that the power of God is our protection when we do something that might ordinarily be dangerous (like walking calmly out into the street at a busy intersection). If I had walked out into the street without the signal, I would have been in terrible danger. But when I walked out with the proper signal, I walked out in confidence and safety. And when I move by the prompting of the Holy Spirit, I can walk in confidence and safety, because I know that the power of God is infinitely greater than the power of a traffic light. If I can trust a traffic light to keep me safe from a couple of automobiles, how much more can I trust God to keep me safe from anything in the universe that would try to stop or harm me?

The Gospel of Inclusion by Carlton Pearson

I've been taking a look at The Gospel of Inclusion, Carlton Pearson's book about the changes that have come about in his Theology in the past few years (see this Christdot item and the comments for more details). I did not expect to be swayed to his way of thinking, but I always try to look at everything with an open mind. Sometimes, even in things that are far more off-base than Carlton's book is, there is a glimmer of truth. I was looking for that, and I think there is a glimmer there... but more than that, there is confusion and misrepresentation both of the Bible and what it teaches, and in what others believe about it.

I was shocked to read this sentence right no page 7: "The so-called word of God, referred to as the Bible, is less the true logos (Greek for 'meaningful thought') of God but rather the word of man about God, as man perceives Him or Deity." Seems like maybe that's where he and I begin to part ways. That sentence gets us started on the familiar, slippery slope of relativism. If there is no definitive record of God's intentions for His creation, then most of the Bible was "made up" by Paul, Moses, David, and whoever, and I am as free to make up something about God as they were. I get the impression that Carlton does not include the recorded words of Jesus Himself in this, but he never clearly says if he thinks the words recorded as coming from Jesus' mouth can be considered the words of God or not.

Carlton apparently began his journey into inclusivism while watching the TV news. He saw images of people suffering and dying in some remote corner of the world, and cried out to God that it wasn't fair that God was sending those people to Hell and that Carlton was not able to go "save" them. He says God told him that He had already saved them, and that that wasn't Carlton's job. The crazy thing is that this is absolutely TRUE. God has already done all He is going to do to bring Salvation to the world (the work fo Christ on the Cross); there is nothing you or I can do to bring it to anyone but ourselves. But Carlton makes the faulty jump of logic that if the work is done, then everyone is already "saved." The fact is that there is nothing we can do to "earn" our Salvation, and in fact even the one thing we need to have in order to be saved is faith that comes directly from God (Ephesians 2:8-9), but we do have to "accept" our salvation for it to go into effect.

What Carlton is forgetting is that God has given us a free will. God does not force anyone to accept the sacrifice of Christ and obtain Salvation. However, Carlton is right that it is available to everyone.

I have a friend who believes that each individual has a choice presented to them at the point of death... they can choose God at that point, or they can choose to reject God. He bases this idea on a near-death experience that he once had himself. If that is the case, then even those starving, tormented people Carlton saw on his TV will have that chance to choose. And logically, evangelism could be seen as providing people exposure to a truth that will help them make an informed decision at that point, whether they actively embraced Christianity during their lifetime or not. I can't say that I know this for a fact, and in my own life I am seeking to live for God every day and I'm not waiting for a post-death-bed conversion, but that is one theory that could explain how people could be "without excuse" (Romans 1:20) for rejecting Jesus.

Carlton also seems to have some misconceptions about the place called Hell. Carlton seems to think that Christianity says that Hell was made for people, and that God sends them there. Maybe that's what some churches teach, but the Bible clearly states that Hell is a place that was made to contain Satan and his cohorts, but that people will indeed wind up there (Matthew 25:41-46), but it will be because of their own choices, not because of God's vengefulness.

I got a feeling while reading the book that Carlton has thrown out the baby with the bathwater. He has rejected some of the excesses and errors he has seen in the Christian Church's attitudes, and has substituted his own excesses and errors. Jus because Salvation has been made available to all, does not mean that all will accept it. Just because people wind up in Hell does not mean that God wants them there. And just because some Christians believe things that are off base does not mean that everything they believe is off base.

I look at the picture of Carlton on the cover of the book... I look at his eyes... and they don't look particularly peaceful to me. They are partly closed, and one eyebrow is in an almost sardonic arch. His smile turns down at the corners. I realize that ofthen photos capture things in a way that misrepresents them (the other day a friend showed me a picture of a little girl giving her mommy a pretty evil-looking, red-eye look for playing with someone else's new baby!) but for something like the cover of a book, you would expect the publisher and author to choose the picture that they feel best represents the author. I very much believe that you can tell something about an individual by looking at his eyes, but I hope what I perceive in Carlton's eyes is not what is really there. Maybe he was tired from finishing up the book. Maybe I'm seeing the stress of getting rejected for your honest beliefs. I do firmly believe that Carlton himself will go to Heaven, but I also believe that he is bringing confusion to a subject that should be clarified, not muddied. I hope that Carlton is able to find the peaceful place to live in that God wants for him (and each of us).

Jesus completed Salvation on the Cross. YES. Salvation is available to all. YES. Yes, even you on the back row. Everyone is already "saved"? In one sense, sorta. God considers the Salvation of all purchased and completed. But Salvation MUST BE ACCEPTED by faith. If Salvation is rejected when offered, that person has damned himself to Hell. God doesn't want us in Hell; God wants to bring us life. However, if we choose death over life and cursing over blessing, God will not go against our free will.