Election Results and the Christian

I've been pretty quiet here all through the U.S. election season. This blog isn't intended as a place for me to espouse or even share my political views; it's not a politics blog and I don't want it to turn into one, and that's been a big part of what's been on my mind. Certainly it is part of my "life" as a "Christian" (see the blog's title!) but I just don't want to go there on this platform... because I don't think that you should use your Christianity as the reason for your politics. I don't mean by that that you shouldn't vote for the person who you believe will provide the most Godly leadership out of all of the candidates, no matter what the office, but I don't think that you should hang your Christianity on your political party. Politics by its nature is divisive, but Jesus by His nature seeks to draw everyone to Himself. If I say "I'm a Republican because I'm a Christian," what are people who are not Christians but who have strong opinions which contradict the Republican platform supposed to think? That they aren't allowed in the "Christian" club because they are members of the "Democrat" club? I just don't think that's a good path to follow. Jesus loves and accepts political liberals, moderates, conservatives, and whatever - all the same - and does not require them to change their political ideas except in any areas that contradict God's Word. And those ways are often fewer than we think.

Anyway, now that the elections are over, I do have a few thoughts to share... with my Christian friends, mostly. The ones who wanted Mitt Romney to win. I will start with full disclosure: I didn't want President Obama to win again. I don't think he's done the job that needed to be done, and I wanted to give the other guy a crack at it. That said, I have something to say to my Christian friends who agree with me on that.

My message to my Christian friends is this: RELAX.

Let's back up for a second. I live in Oklahoma, which is as red of a state as you are going to find. I grew up in Louisiana and Texas, which are also very red Southern states. And most of my friends are thoroughly Republican Christians. Overall I think they (we?) are pretty disappointed that Obama won a second term. But I don't believe that a second four years for a President who may have failed to accomplish what needed to be accomplished is the end of the world for Christianity or Christians, or even the end of the United States of America. I think God is present in America today the same as He was present yesterday, in the hearts and lives of His people.

I'm going to take the devil's advocate for a moment and argue from the assumption that Obama is the worst of what conspiracy theorists and wild-eyed alarmists think he is: evil incarnate, bent on ruining this country by turning it into something it has never been before and should never be, and lacking the common sense to do even the simplest things for the actual good of the country. (This is not my own view; I don't think the President is an evil man. But let's assume for the moment that he is.) What precedents do we have in the Word of God for a ruler like that?

Let's think about the life of Joseph. Joseph was sold into slavery into the land of a pagan king. Once he was there, God brought Joseph such success that not only did he prosper personally, but he brought his whole extended family in to enjoy the prosperity, and ultimately that family grew so large that 400+ years later, a future pagan king felt threatened by their presence. Now THAT is prosperity under an unrighteous ruler.

What about Daniel? He was a prisoner of war, brought into the court of yet another pagan king who not only tried to get him to do things that contradicted his religious convictions, but after Daniel and his friends proved their value to the king and became trusted advisors, the king stupidly and more than once was talked into executing them (God saved them each time, Daniel from the lions and his three friends from death by burning in a furnace). Not only was Daniel made a top advisor to that king, but he outlived two or three more kings, becoming a top adviser in turn to each of them. How's THAT for a lifetime of prospering under unrighteous leadership?

And let's take Esther. Forced to marry the king and become the queen (forced to become the queen?) she was able to save her whole people group when she exposed a situation that the king was stupid enough to let his adviser talk him into, condemning to death not only her, but a man who had just a few days earlier saved the king's life. A pagan king? Yes. Unrighteous? Yes (forcing women to marry you is not a righteous act). Dumb? Yes (not thinking through policies that are presented by your advisers is dumb leadership). Did Esther and the people of God survive and prosper?

Yes they did.

Even Jesus Himself came into the world during the reign of a pagan oppressor (Rome), but Jesus did not seek to correct any of the political problems of His day. Our situation is a bit different in the 21st century United States, of course, and we have the privilege/right/responsibility to take part in the political process by the mechanisms the Constitution gives us. But my point is that God does not always see fit to immediately remove rulers who are not Godly or even not that smart. In the end, the only thing in the Bible that ever caused God's people to ultimately not prosper is not their leadership: it is their own unrighteousness. God's people failed to prosper not when their leaders were bad, but when they chose not to maintain their own relationship with God.*

Now, let's get back to reality. President Obama may be a bad President. Or, he may be a good President. We may, in future years, reap benefits as a nation from the work he's done for the past four years and the work he will do in the next four, or we may suffer the consequences. Sometimes historical hindsight reveals a forest we were unable to see for the trees at the time. But as individual children of God, we can trust that He will make all things, even President Obama, work together for our good.  God's power is greater than the power of any other ruler, and if you don't agree with that statement, perhaps you're not thinking of the same god I'm thinking of. The Kingdom of God is not the United States of America; the Kingdom of God exists within His people. And God will take care of His people. We will not be destroyed.

So quit the pouting. It's all going to be okay. :)



Still freaking out a little bit? Take a look at this blog post which a friend of mine linked to on Facebook yesterday.

Don't miss Part 2 and Part 3 of this impromptu series!

Heroes: Fictional, Past, and Future

I've been reading a story about a bunch of monsters.

Well, technically, I wasn't reading it; I was listening to an audiobook. And technically, it's not about the monsters; it just has a lot of monsters in it. It's called The Lost Hero, and it's the first book in the second series of books about Percy Jackson.

Well, technically, Percy Jackson's not even in it, so I guess it's not about Percy Jackson, either.

Anyway, I've been listening to the audiobook version this time (I read it last year) because now I have about a 40-minute drive in to work, and I don't have as much time to read now as I did when I rode the bus for the same amount of time. But I wanted to refresh my memory on where the series had left off, because the sequel (The Son of Neptune) just came out and I wanted to remember where the plot was going when I get around to audiobooking that one.

The Percy Jackson novels take place in a world where the gods and goddesses from Greek and Roman mythology actually exist, along with lots of other beings, some nice and some monsters. As in those old stories, the gods and goddesses sometimes get a little bit hot and bothered, and wind up producing children with human mortals; these children are called "demigods" because they are half-god, but they are not immortal. (Remember Hercules? In the ancient myths, he is a demigod whose father was Zeus.) The demigods in the Percy Jackson stories are teenagers, but they go on quests, battle monsters, and generally do a bunch of heroic stuff, just like the demigods in the legends. It's a very exciting fantasy world, and the books are quite popular.

A key plot point in this second story arc is that the gods and demigods find that they have to work together in order to defeat their enemies. In one pivotal scene (mild spoiler here, BTW, in case you haven't read the book), one of the demigods is able to defeat an almost invulnerable enemy by praying to Zeus and then attacking the enemy, knowing that if Zeus doesn't back him up somehow, he will be killed. Zeus does send lightning to assist him, and the enemy is defeated. Isn't that interesting? The boy prays to a god, acts in faith even though he cannot see his solution yet, and then the god backs him up. Isn't that so much like what the Bible asks us to do? Pray in faith and don't doubt, knowing that what you are praying is God's will and not just yours, and God will do His part and the answer will be there when you need it.

Music Inspired by The Story

The book series that begins with The Lost Hero is called the "Heroes of Olympus" series; a demigod who goes on quests and succeeds at them is known as a Hero. When I've been between audiobooks lately, I've been listening to a music CD called Music Inspired by The Story which is a series of songs performed by a pretty amazing group of Christian rock, pop, and even rap artists, sung not about Bible characters, but in their voice. These songs imagine what thoughts might have gone through the mind of David, or Paul, or Moses, or Mary the mother of Jesus, or about a dozen more Bible characters. Characters? Let's call those guys what they are: they are also Heroes. Except these Heroes didn't battle cyclopes and storm spirits; the Heroes in the Bible fought the fight that each Christian faces every day. They trusted, and they doubted. They succeeded, and they messed up. They got confused, nervous, frightened. They didn't understand what was going on sometimes. But ultimately, when their lives were done, the Holy Spirit saw fit to inspire someone to write their stories out for future generations to read. And because of that, I can have Joshua or Daniel or Esther or Joseph, who lived thousands of years ago, as an inspiration. A role model. A Hero.

Do you ever wonder if somewhere, God's still writing our stories into the Bible? What if the Acts of the Apostles actually isn't finished, and won't be finished until this world ends and all of us who follow Christ cease to do our "acts"? What if what we have in our Bibles is the very first few pages of a scrapbook God's been keeping about His children ever since? What if thousands of years from now, someone gets to read in the Bible about... me? What if God is recording my quests... I mean, my "acts"... in a sequel to the Acts of the Apostles? One day I might get to be a Hero!

You know, though, if you let God speak through you, you are a Hero. When I lead my household in a Godly way, I am a Hero to my family. When I share something from the Word with someone by inspiration of the Holy Spirit, I am the Hero that person needed to deliver that message to them. When I pray in faith and God adds His power to the situation, incredible, impossible things happen. It's not because I'm a powerful human; it's because He is the powerful God.

I'm not a demigod. Both of my parents are human beings, and I'm pretty sure yours are too. Mine aren't from Olympus; they're from Louisiana. Demigods aren't real, but Heroes of the Faith are. And today is your chance to be one! Accept the quest you are offered today, and be the Hero God has created you to be. Like Esther, you were created for just this time, just this situation. The challenge isn't too hard, because God equips you. Get out there and do something worthy of God's scrapbook! Maybe one day, weeks or years or decades or centuries or eons from now, your acts will be an inspiration for others!

My First Hands-On Bible: Your preschooler is going to LOVE it!

My First Hands-On Bible

"That's the curriculum we use in our classes!" the pastor of the children's ministry at my church told me when I showed him the review copy of My First Hands-On Bible that I had received from Tyndale House Publishers. But it wasn't this specific book he was talking about—at the time, the book I was showing him had yet to hit retail shelves at all. He was talking about the "Hands-On Bible" curriculum for churches, but this new book is indeed from the same source. I told him that he was holding a brand-new release, and within thirty seconds he had calculated how much he would have to budget to buy enough copies of the book for every child in his classes to be able to use one on Sundays! That's how enthusiastic he is about the Hands-On Bible materials. He told me that when they were examining curricula to use in Sunday School, he had decided on a different curriculum and even ordered it, but then he saw what the Hands-On Bible curriculum had to offer and actually canceled his order for the other product to order Hands-On Bible. After using this book with my 3-year-old daughter for a night or two, I understood what he saw in their materials! I don't know that this book would be entirely appropriate for a church class—it's designed more for home use—but you certainly could use it in a church setting in a pinch, and for home use it would be hard to beat.

My First Hands-On Bible is very tightly structured. Each Bible story is taken directly from the New Living Translation of the Scriptures, word for word; it is not a reinterpretation of the Scripture text (or, at least, not any more than the NLT itself might be). Each lesson, including story, colorful illustrations, and some discussion materials and activities on the last page, is four or six pages long (a perfect length, as we found out, for bedtime reading to a preschooler). After the story proper, there is a section called "The Jesus Connection" (one or two sentences highlighting the relationship of the story to the person of Jesus), a section called "Let's Talk" containing two discussion questions, an activity introduced by a character named Cuddles the Lamb (at my church they actually have the puppet of Cuddles to use with their lessons!), another activity (or sometimes a song), and a short prayer introduced by a kangaroo named Pockets (there is also, by the way, a puppet of Pockets, although I don't think my church's ministry has picked one of those up yet). Several times in each lesson, there are small color-coded icons of handprints; these lead to micro-activities such as "Sarah laughed because she was happy. Let out a really happy laugh." and "Simeon was very old. Act like an old man leaning on a cane." These micro-activities are well-designed and well-spaced to keep the attention of a small child by breaking up the story a bit, and to provide something they can remember the story by later. The book itself is a 416-page hardback containing 85 stories.

The NLT is a good choice for a story Bible like this; I have trouble calling it a "Bible story book" because although it is a book of Bible stories, so is the Bible itself! And these stories are, after all, the exact same easy-to-read, easy-to-understand words you'd find in the NLT Bible you might have on your shelf. But it does not contain every single word of the NLT translation; in fact, some stories are highly abridged to fit into the book's format. The story of Jonah, for example, which fills four chapters in the Bible itself, is told in four parts, but the complex story of Esther, on the other hand, which fills 10 chapters in the Bible, is told in this book in only two short segments which each cover 3-4 chapters of the Bible text. So this book is not a traditional Bible story book, but it is not strictly a Bible either; it's something sort of in between. But it is obvious that it was designed by people who know how to engage the attention of children; the activities I called "micro-activites" above, for example, seem to come at perfect spots to keep attention from wandering. The "Jesus Connection" sections (example: "Jacob loved Joseph and gave him a coat. God loves us and sent us a special gift—Jesus.") do a pretty good job of bringing out a point in the story, much like a good pastor will do for his congregation, but on a kid level. The "Let's Talk" questions allow you to invite your child into the conversation and let them tell you what's going through their minds as they think about the story. And my child always wants to know what Cuddles "says" and what Pockets is going to pray. Add to that the cute watercolor-style illustrations, and you get a book that can make Bible story time fun (and educational) in ways that most Bible story books can't.

I did figure out early on that if I was going to use the book for bedtime reading, the activities at the end of the chapter were generally not going to be usable. Don't get me wrong, they're great activities... they're simple enough to do with a child, never require anything that you don't probably already have at home (and usually don't require any "props" at all), and relate to the story in ways that help bring it back to your child's attention. But the activities aren't things you can do as your child is winding down for bed. In fact, they resemble something that you might send home with a child in his "things to do this week" Sunday-School packet, and my guess is that they were created for that or are adapted from some materials created for that (some of them even start off with phrases like "As you do ________ with your child this week..."). Some of them are simple crafts, some of them are things to do as you're driving in the car or as the child is taking a bath... not things that happen before bed, and if you're reading a new story every night, some of those things might not even happen before the next story. I'm a fast reader, so normally when I get to that part of the night's reading, I skim through it to see if it's something we can feasably do; if I can tell it's probably not going to happen, I just skip those parts. I consider them optional; in a few cases we've been able to use them, and they've been quite effective, but usually we leave those parts out.

One part I never leave out is the prayer. I always save it for last, and when I say, "Pockets says..." my 3-year-old girl says back, "...it's time to pray!" The prayers are very short—one or two sentences—but they pertain to the topic of the lesson, and they are actual prayers, written to be prayed out loud to God. They are not lessons disguised as prayers; they are actual prayers, sometimes thanking God for something that was illustrated by the lesson, sometimes asking for help with a dilemma highlighted by the lesson which a child might face in his or her day. They are prayers that I, the parent, easily find myself praying from my own heart. It allows me a chance to pray humbly and honestly before my children, and that's a wonderful thing.

This is easily my all-time favorite Bible story book for children. As of this writing we have read forty-eight of the stories/lessons, and when we get to the end of the book, I'm not sure what we'll do next... maybe start over from the beginning! If I misplaced this book, I would immediately buy another copy; if a second volume is ever released, I'll be the first in line to pick it up. It's not often that you find a way to share treasures from the Bible with a preschooler in a way that is meaningful to them and immediately applicable to their lives; I can't say I've done exhaustive research into children's Bible literature, but I can say that this is hands-down the best I've ever seen for little ones. For under twenty dollars, you can spend the next three months sharing a Bible story every night with your child, and they'll love every minute of it. That's quite a bargain.

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I was provided with a review copy of this book by Tyndale House Publishers. The opinions expressed in this review are mine alone.

You Rule!

photo © 2010 Anita Hart | more info (via: Wylio)I came across the passage tonight in Isaiah:

Behold, a king will reign in righteousness,
        and princes will rule in justice.
     Each will be like a hiding place from the wind,
        a shelter from the storm,
    like streams of water in a dry place,
        like the shade of a great rock in a weary land.
     Then the eyes of those who see will not be closed,
        and the ears of those who hear will give attention.
     The heart of the hasty will understand and know,
        and the tongue of the stammerers will hasten to speak distinctly.
     The fool will no more be called noble,
        nor the scoundrel said to be honorable.
     For the fool speaks folly,
        and his heart is busy with iniquity,
    to practice ungodliness,
        to utter error concerning the LORD,
    to leave the craving of the hungry unsatisfied,
        and to deprive the thirsty of drink.
     As for the scoundrel—his devices are evil;
        he plans wicked schemes
    to ruin the poor with lying words,
        even when the plea of the needy is right.
     But he who is noble plans noble things,
        and on noble things he stands.
 (Isaiah 32:1-8 ESV)

In prophecy, often you find that passages have two applications: an immediate application, and a Messianic application. I think this passage actually has at least three different applications, but one really caught my attention, and it's the one I want to focus on, but first I'll mention the other two.

The king, in all cases, is God. The identity of the princes, though, is sort of up for grabs. The immediate application to Isaiah's time was to rulers over Israel; Godly political leaders (in our time as well as theirs) have a positive effect on the nation they rule. In New Testament times, this could be applied to pastors of churches; they provide the spiritual leadership that a Godly king might have provided in ancient times. A pastor who seeks God with all his heart will see amazing things happening in his congregation.

But the application that really jumped out at me tonight was that each one of us, every Christian, is one of those princes. Although we may not "rule" in a political sense in the spot where we live, each of us has a powerful influence over those around us. If we use that influence "in justice" (let God work through us), certain things will automatically begin to happen around us:

• We will be seen as a safe place to run, "shelter from the storm." People know they can trust a Godly man or woman. They know they can depend on us. Peace follows us, because we follow after peace.
• People will be thirsty for what we've got. In Exodus the people got water in the desert from a rock; 1 Corinthians tells us that the rock was a symbol of Christ.
• We will be like a shady spot to a tired person. The best place to rest is in the presence of God's people. In fact, being in a state of spiritual rest is one of the primary focuses of the Christian life.
• We will begin to bring clarity to the situations around us. God's wisdom will make things clear to even people who have a hard time grasping the obvious. Jesus Himself did this effortlessly at the age of twelve.
• People will begin to be seen for who and what they are: those with evil intentions will be exposed, and those with noble intentions will receive the honor due them. The perfect example of this is in the book of Esther.

These things are all really aspects of Christ Himself; as we reflect Him (and as He reflects God the Father), the attributes of God become our attributes as well. We begin to influence the world in amazing, supernatural ways. Jesus wrapped it all up in two metaphors: "salt" and "light." Light to expose the good and bad of the world around us, and salt to influence it and make it better.

Spiritually take charge of the world around you today. Do not allow it to influence you; begin to influence it. "Rule it in justice," God's justice, and see the incredible things that God will cause to happen!

Prequel

It was spring of 2005, and we were planning my son's fifth birthday party.

He (and every other little boy, apparently) was "into" Star Wars that year, so we were planning a knock-down-drag-out Star Wars party for him. And it also turned out that he was the luckiest kid alive that year, because his birthday happened roughly a month before the final prequel movie, Episode III - Revenge of the Sith, was coming out. Why did that make him lucky? Because a week or so before his birthday, which we had themed around the movies, the new toy line based on Sith came out! By the end of the day he was absolutely drowning in Star Wars toys. I even dressed up like a Wookiee for one part of the party. It was epic!

But we weren't quite sure if we would be able to let him see the movie itself at his age. We knew that at some point, Anakin, who we had watched grow from an innocent little boy into an angsty, troubled teenager in the other movies, was going to get burned beyond recognition, and we weren't sure how violent those images were going to be. So when the movie came out, my wife and I left him with Grandma and went to see it without him to preview it.

My reaction to the movie was unexpected. I knew basically what was going to happen. Anakin was turning bad... really bad. He was going to turn against the Jedi order and have the Jedi all executed. He was going to battle with Obi-Wan and lose. He was going to catch on fire somehow and be left for dead. Then, of course, Palpatine was going to somehow install him into that iconic black suit by the end of the movie. What I was unprepared for was the rush of genuine emotion that was going to occur in me as the movie filled in some of the blanks that had been left by the original trilogy, finally connecting the dots. So this is what turned Anakin into Darth Vader. This is how innocence is twisted into evil... by tainting genuine love with selfishness. Many fans of the original trilogy dislike the prequels very much, but I was genuinely moved by the final chapter in the story of Anakin Skywalker.

That's how I've felt at several times this year as I've been reading straight through the Old Testament for the first time. I already knew the main stories, of course... Adam & Eve, Noah's Ark, David & Goliath, Samson & Delilah, Ruth, Esther, Jonah, and dozens more. I've even read considerable portions of the Old Testament before, including all of Genesis and Exodus, Psalms & Proverbs, and big hunks of other books like Joshua and Judges. What I didn't know was how it all fit together. I had no concept of the length of time between, say, Moses and David, or what exactly happened to make it so that Daniel was in Babylon. The full arc of Old Testament Israelite history had eluded me. The dots weren't connected.

But now many of them are! I understand things about the Old Testament that I never understood before. I understand things about familiar Bible characters that I never understood before. I'm still a long way from being finished, but I'm through the historical books and I think I've got a basic grasp of how the ancient history of the Hebrew people goes.

But the most important part of this whole exercise is that it's not just the history of the Hebrew people... it's the history of God's people. People of faith. Christianity, after all, did spring from the Jewish religion. Jesus and His disciples were all Jewish, as were most everybody around them. And the people of Jesus' day, as I understand it, had a knowledge of the Scriptures that today would be considered quite scholarly. How can we even begin to understand the things that those people said or did in the New Testament without the context of the Old Testament? How can we have a genuine understanding of Jesus' teachings unless we understand the teachings of Moses? When Jesus in the Gospels says "it is written" or even "you have heard that it is said," or when Paul quotes from Psalms or Isaiah, unless you understand something about the way they understood those passages, you can't fully understand the New Testament passage, either.

Now when I watch Darth Vader die in Return of the Jedi, I understand something I didn't before. I understand his love for his wife and family, masked for all those years by rage and hatred. I understand that Darth Vader is a tragic figure, a victim, although he has also been a perpetrator of evil all those years. When the original movies came out, seeing Darth Vader without his helmet was a shock. There really was a human man in there all along! The Anakin that we saw in that brief death scene is actually the return of the Anakin we later met in the prequels. Now we know that. And now that I've gotten familiar with the beginning of the story that is completed in the Gospels, I understand all kinds of things about Jesus' life and death, and the behavior of His followers during His life and after His resurrection.

Until you've read the "prequel," don't assume you understand the "movie"!